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Thursday, May 5, 2016

What’s behind the killings of bloggers, activists and professors in Bangladesh?

By Laura Santhanam   / PBS

A string of killings have targeted bloggers, activists and professors in Bangladesh. Bangladeshi protesters and former Rajshahi University students hold placards and form a human chain during a demonstration against the killing of a university professor in Dhaka on April 29, 2016. Photo by STR/AFP/Getty Images

In Bangladesh, progressive voices have been swept up in a growing wave of unprecedented violence. A week ago, Bangladesh lost one of its foremost LGBT activists, the latest victim in a pattern of targeted killings that in April alone claimed four lives.

Xulhaz Mannan, editor of the LGBT magazine Roopbaan, died after men who posed as couriers with a delivery package entered his home and then hacked him and Tanay “Tonoy” Mojumdar to death. Since February 2013, at least 11 Bangladeshi activists, bloggers and professors who expressed opinions about religion, science, music or sexuality have been killed by attackers armed with machetes, meat cleavers and knives. In the latest incident, the Islamic State took credit for the killings.

Secretary of State John Kerry condemned the murder of Mannan, a former U.S. embassy employee, as “barbaric” and offered Bangladesh’s government support to investigate the killings.

In Bangladesh, this violence is unparalleled within the young nation’s history, said Brad Adams, executive director for Human Rights Watch’s Asia division. He said if the Bangladeshi government doesn’t take action, freedom of speech and democracy in that country will suffer.

“If you work in academia, if you work in the media, if you work in the arts, you must feel like you could be targeted right now, and you have no sense of security,” Adams said.

After earlier fatal attacks, law enforcement in Bangladesh arrested suspects, but human rights advocates criticized police who suggested that self-censorship would prevent future killings. Following the August 2015 murder of atheist blogger Niloy Neel, the inspector general of police in Dhaka, Shahidul Hoque, encouraged bloggers and writers censor themselves, suggesting that the killings would then stop. Hoque still leads the police force in Bangladesh.

Later in November, the government banned social media apps, including Facebook, WhatsApp and more, citing security risks, the Columbia Journalism Review reported.

And in February, Bangladesh’s Prime Minister Sheikh Hasina demanded that a newspaper editor resign. Reporters Without Borders, a group that advocates for press freedom, ranked Bangladesh 144th out of 180 countries worldwide and cautioned bloggers against criticizing the constitution or Islam.
Meanwhile, some Bangladeshis are taking care about what they say online and in public so they don’t fall suspect to future attacks.

People who can afford to leave Bangladesh have done so, said T. Kumar, Amnesty International’s international advocacy director.

Raihan Abir was one of them. He says his world is still shattered.

Abir became the editor of atheist blog, Mukto-Mona, or “Free Thought,” after men with machetes attacked and killed the blog’s founding editor, Avijit Roy, who Abir described as being “like an older brother.”
Abir then fled Bangladesh with his then-pregnant wife to Toronto as refugees. Recounting their journey and the continued suffering of his friends and family, Abir wept.

“If you believe in secularism, you’re going to get killed,” he said through tears. “No one is looking out for us. We’re getting hurt in every possible way.”


Wednesday, May 4, 2016

16 rights groups call for Commission of Inquiry

WASHINGTON (AP) — When Bangladeshi blogger and social activist Ashif Entaz Rabi hosted a TV talk show about a slaying of a publisher by Islamic extremists, he faced a torrent of threatening phone calls. He says young men with earpieces started loitering outside his workplace, and a militant website urged followers to "send this Ashif to Allah."

But Bangladeshi authorities told him they couldn't protect him, saying he'd need the kind of security usually reserved for the prime minister to keep him safe. Instead, they told him to take care of himself, and write something good about Islam and the government.

Rabi, 37, is in Washington at the invitation of a human rights group, calling attention to the dozens of writers and bloggers who fear they could be the next victim of a wave of savage attacks on liberals and religious minorities in Bangladesh. The violence has had a chilling effect on freedom of expression in the traditionally moderate Muslim nation.

Tuesday [marked] World Press Freedom Day, and a coalition of rights groups are calling for a U.N.-backed inquiry into the killings because Bangladesh's government has failed to address the situation. They say "an atmosphere of complete impunity" in the South Asian nation is emboldening the killers. Since the beginning of 2015, at least nine intellectuals, academics, writers, bloggers, and activists have been hacked to death in targeted assassinations.

Rabi attended the annual White House Correspondents' Association dinner at the weekend, and is due to meet Tuesday with a top State Department envoy on human rights, Tom Malinowski, to discuss the deteriorating climate of tolerance in Bangladesh. He'll also be hoping to find a way to secure sanctuary in the U.S. for himself and his immediate family.

"It's better that the international community do something rather than just make statements. It's no use just issuing letters, as the prime minister (of Bangladesh) does not care," Rabi told The Associated Press on Monday.

Secretary of State John Kerry called Bangladeshi Prime Minister Sheikh Hasina on Thursday, urging Bangladesh to protect those at risk. He also offered U.S. support for the investigation into the slaying last week of Xulhaz Mannan, a U.S. Agency for International Development employee and gay rights activist.

Since December, the U.S. has said it is considering providing temporary sanctuary to some individuals at immediate risk, although it remains unclear whether that will happen.

A broader concern for Washington is that transnational jihadist groups could gain a foothold in Bangladesh despite the nation's traditions of secularism, free speech and respect for its Christian and Hindu minorities.

Nearly all the attacks have been claimed by groups like the so-called Islamic State and various affiliates of al-Qaida. The government, however, has denied that these groups have a presence in Bangladesh, and has blamed the violence on the political opposition.

While there have been some arrests, authorities have struggled to make any headway in naming those planning the attacks.

Rights groups charge, however, that top officials have condemned the targeted individuals for their writings.

"When a government willfully shirks its responsibility to protect its citizens and hold accountable those guilty of such brutal attacks, the international community has to step in," said Suzanne Nossel, a former U.S. official and executive director of PEN American Center, which is among 16 international rights group calling on governments to support the establishment of a Commission of Inquiry by the United Nations Human Rights Council.

It's unclear if there would be adequate international support for such action, which would require a government to propose it, and a majority at the 47-member council to back it. Such commissions have been established to investigate mass rights abuses, as in North Korea, Syria and Libya, rather than the kind of targeted killings happening in Bangladesh.

Bangladesh's constitution enshrines free speech, but Rabi, who started his career as an editor of a satirical cartoon magazine, is no stranger to threats and intimidation.

When he began blogging in 2008, he said it provided a new way to highlight abuses of power that mainstream media shied away from. He wrote and organized demonstrations about the plight of Bangladeshi migrant laborers on death row in Saudi Arabia, safety failings in the garment industry, and even about the risk of an Islamic militant dying in police custody.

He said he has toned down his writings and activism since 2013, when the spate of slayings began, but after he hosted a show about the killing of a publisher of secular books in October, it attracted a rash of death threats. He said police told him to register a formal complaint about the threats but offered him no protection.

Monday, May 2, 2016

āϰ‌্āϝাāĻŦ-āĻĒুāϞিāĻļ āĻĻি⧟ে āϏāϰāĻ•াāϰ āĻ•্āώāĻŽāϤা⧟ āϟিāĻ•ে āφāĻ›ে: āύূāϰুāϞ āĻ•āĻŦীāϰ






āχংāϰেāϜি āĻĻৈāύিāĻ• āĻĻ্āϝ āύিāω āĻāϜ āĻāϰ āϏāĻŽ্āĻĒাāĻĻāĻ• āύূāϰুāϞ āĻ•āĻŦীāϰ āĻŦāϞেāĻ›েāύ, ‘āĻāĻ•āϜāύ āύাāĻ—āϰিāĻ• āĻšিāϏেāĻŦে āφāĻŽি āĻŦāϞāĻŦো āĻŦāϰ্āϤāĻŽাāύ āĻšāϤ্āϝাāĻ•াāĻŖ্āĻĄেāϰ āĻĒেāĻ›āύে āϏāϰāĻ•াāϰেāϰ āĻšাāϤ āϰ⧟েāĻ›ে। āϤাāϰ āĻĒ্āϰāĻŽাāĻŖ āχāϤোāĻĒূāϰ্āĻŦে āĻ…āĻ­িāϜিā§Ž āĻāĻŦং āĻĻিāĻĒāύেāϰ āĻŦাāĻŦা āφāĻŽাāĻĻেāϰ āĻĒāϰিāώ্āĻ•াāϰ āĻ•āϰে āĻĻি⧟েāĻ›েāύ।

āĻļāύিāĻŦাāϰ āĻāĻ•āϟি āϟেāϞিāĻ­িāĻļāύেāϰ āϟāĻ• āĻļোāϤে  āϤিāύি āĻāϏāĻŦ āĻ•āĻĨা āĻŦāϞেāύ। āϤিāύি āĻŦāϞেāύ, āϰ‌্āϝাāĻŦ-āĻĒুāϞিāĻļ āĻĻি⧟ে āϏāϰāĻ•াāϰ āĻ•্āώāĻŽāϤা⧟ āϟিāĻ•ে āφāĻ›ে।

āύুāϰুāϞ āĻ•āĻŦীāϰ āĻŦāϞেāύ, ‘āĻŦাংāϞাāĻĻেāĻļে āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰ āϏāĻ িāĻ• āύিāϰ্āĻŦাāϚিāϤ āϏāϰāĻ•াāϰ āύ⧟। āφāĻŽāϰা āĻĒāϤ্āϰিāĻ•া āĻāĻŦং āĻŽিāĻĄি⧟াāϰ āĻŽাāϧ্āϝāĻŽে āĻāϟাāĻ“ āĻļুāύেāĻ›ি āϝে, ⧍/ā§Š āϜāύ āĻĒুāϞিāĻļ āĻ•āϰ্āĻŽāĻ•āϰ্āϤা āĻŦিāĻ­িāύ্āύ āϏāĻŽā§Ÿ āĻŽাāχāĻ• āĻĻি⧟ে āϘোāώāĻŖা āĻĻি⧟ে āĻĻাāĻŦি āĻ•āϰেāĻ›েāύ āϝে, ‘āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰāĻ•ে āĻ•্āώāĻŽāϤা⧟ āĻāύেāĻ›ি āφāĻŽāϰা āĻāĻŦং āĻ•্āώāĻŽāϤা⧟ āϰাāĻ–āĻ›ি āφāĻŽāϰা

āϤিāύি āĻŦāϞেāύ, ‘āϏāϰāĻ•াāϰ āϝে āωāύ্āύ⧟āύ āύা āĻ—āĻŖāϤāύ্āϤ্āϰāϏ্āϞোāĻ—াāύāϟা āĻĻেāύ, āϏ্āϞোāĻ—াāύāϟা āĻ•াāϰ? āĻāχ āϏ্āϞোāĻ—াāύāϟি āĻĒাāĻ•িāϏ্āϤাāύেāϰ āϏাāĻŽāϰিāĻ• āĻŦাāĻšিāύীāϰ āĻĒ্āϰāϧাāύ āφāĻ‡ā§ŸুāĻŦ āĻ–াāύেāϰ। āϝাāϰ āĻŦিāϰুāĻĻ্āϧে āĻāχ āĻĻেāĻļেāϰ āĻŽাāύুāώ ⧝ āĻŽাāϏ āϏংāĻ—্āϰাāĻŽ āĻ•āϰেāĻ›ে। āĻŦāϰ্āĻŦāϰ āĻĒাāĻ•িāϏ্āϤাāύ āϏāϰāĻ•াāϰ āϏেāχ āϏāĻŽā§Ÿ āϏ্āϞোāĻ—াāύ āĻĻিāϤ- āĻ—āĻŖāϤāύ্āϤ্āϰেāϰ āϚে⧟ে āωāύ্āύ⧟āύ āφāĻ—ে āĻĻāϰāĻ•াāϰ। āφāϰ āϤাāχ āĻ¤ā§ŽāĻ•াāϞীāύ āϏāĻŽā§Ÿে āĻĒাāĻ•িāϏ্āϤাāύেāϰ āϏāϰāĻ•াāϰ āĻ•িāĻ›ু āϏ্āĻĨাāĻĒāύা āĻĻেāĻ–ি⧟ে āϜāύāĻ—āĻŖāĻ•ে āĻŦāϞāϤো, āĻĻেāĻļ āωāύ্āύ⧟āύ āĻšāϚ্āĻ›ে। āĻ িāĻ• āϤাāχ āĻ•āϰāĻ›ে āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰ। āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰāĻ“ āĻ•িāĻ›ু āĻŦ্āϰীāϜ āĻ•াāϞāĻ­াāϟ āĻĻেāĻ–ি⧟ে āĻŦāϞāĻ›ে āĻĻেāĻļ āωāύ্āύ⧟āύেāϰ āĻĻিāĻ•ে āϧাāĻŦিāϤ āĻšāϚ্āĻ›ে।

āϤিāύি āĻŦāϞেāύ, āĻāχ āϏāϰāĻ•াāϰ āĻ…āύ্āϝা⧟āĻ­াāĻŦে āύিāϰ্āĻŦাāϚিāϤ āĻšā§ŸেāĻ›ে āϝাāϰ āĻĢāϞে āφāĻ“ā§ŸাāĻŽী āϞীāĻ—েāϰ āϏāĻ™্āĻ—ে āϜāύāĻ—āĻŖ āύাāχ। āĻļুāϧু āĻŽাāϤ্āϰ āĻ•িāĻ›ু āĻ…āĻ¸ā§Ž āϞোāĻ• āφāĻ›ে। āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰেāϰ āϏāĻ™্āĻ—ে āϜāύāĻ—āĻŖ āύেāχ āϤাāϰ āĻ•াāϰāĻŖ āφ.āϞীāĻ— ā§Ģ āϜাāύু⧟াāϰিāϰ āĻ­োāϟাāϰāĻŦিāĻšীāύ āύিāϰ্āĻŦাāϚāύেāϰ āĻŽāϧ্āϝে āĻĻি⧟ে āϜāύāĻ—āĻŖāĻ•ে āĻšাāϰি⧟েāĻ›েāύ। āϤাāχ āφ.āϞীāĻ—āĻ•ে āĻ•্āώāĻŽāϤা⧟ āϟিāĻ•ে āĻĨাāĻ•āϤে āĻšāϞে ⧍āϟি āĻļāĻ•্āϤিāϰ āĻ“āĻĒāϰ āĻ­āϰāϏা āϰাāĻ–āϤে āĻšā§Ÿ, āϤা āĻšāϞো āĻĒুāϞিāĻļ, āϰ‌্āϝাāĻŦ āĻāĻŦং āϏেāύাāĻŦাāĻšিāύী। āĻ•াāϰāĻŖ, āϤাāĻĻেāϰ āĻ•াāĻ›ে āĻ…āύেāĻ• āĻ•্āώāĻŽāϤা āφāĻ›ে āĻāĻŦং āϤাāϰা āĻ…āϏ্āϤ্āϰāϏāĻš āĻĨাāĻ•ে। āϝাāϰ āĻ•াāϰāĻŖে āϝেāĻ•োāύ āϏāĻŽā§Ÿ āĻŽাāύুāώেāϰ āĻ“āĻĒāϰ āĻŦāϞ āĻĒ্āϰ⧟োāĻ— āĻ•āϰাāϰ āĻ•্āώāĻŽāϤা āϰাāĻ–ে। āϤাāϰা āĻŦিāϰোāϧী āĻĻāϞেāϰ āφāύ্āĻĻোāϞāύ-āϏংāĻ—্āϰাāĻŽ āĻ­েāĻ™্āĻ—ে āĻĻিāϤে āĻĒাāϰে। āϤাāϰা āĻŽেāϰুāĻĻāĻŖ্āĻĄ āĻ­েāĻ™্āĻ—ে āĻĻিāϤে āĻĒাāϰে। āϤাāχ āϏāϰāĻ•াāϰ āĻāĻĻেāϰ āϏāĻ™্āĻ—ে āĻĨাāĻ•ে।

āĻĻ্āĻŦিāϤী⧟āϤ, āĻļুāϧুāĻŽাāϤ্āϰ āĻĒুāϞিāĻļেāϰ āĻļāĻ•্āϤি āĻĻি⧟ে āφāϜীāĻŦāύ āĻ•্āώāĻŽāϤা⧟ āĻĨাāĻ•া āϝা⧟ āύা। āϤাāχ āĻ…āύেāĻ•āĻĻিāύ āĻ•্āώāĻŽāϤা⧟ āϟিāĻ•ে āĻĨাāĻ•āϤে āĻšāϞে āφāύ্āϤāϰ্āϜাāϤিāĻ• āĻ•িāĻ›ু āĻļāĻ•্āϤিāϰ āĻĒ্āϰ⧟োāϜāύ āĻĒ⧜ে। āϤাāχ āϤাāϰা āϝুāĻ•্āϤāϰাāώ্āϟ্āϰ, āĻ­াāϰāϤ, āϚীāύāϏāĻš āĻŦেāĻļ āĻ•িāĻ›ু āĻļāĻ•্āϤিāĻļাāϞী āϰাāώ্āϟ্āϰেāϰ āϏাāĻšাāϝ্āϝ āύিāϚ্āĻ›ে।

āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰ āφāύ্āϤāϰ্āϜাāϤিāĻ• āϰাāώ্āϟ্āϰāĻ—ুāϞোāĻ•ে āĻŦোāĻাāϤে āϏāĻ•্āώāĻŽ āĻšā§ŸেāĻ›ে āϝে, āĻŦাংāϞাāĻĻেāĻļে āĻāĻ•āϟা āĻŽৌāϞāĻŦাāĻĻী āϰাāϜāύীāϤিāϰ āωāϤ্āĻĨাāύ āϘāϟāĻ›ে, āφāĻŽāϰা āĻāĻ•āϟা āϧāϰ্āĻŽāύিāϰāĻĒেāĻ•্āώ āĻĻāϞ, āϤাāχ āĻāχ āωāϤ্āĻĨাāύ āĻ•ে āĻ েāĻ•াāύোāϰ āϜāύ্āϝ āφāĻŽাāĻĻেāϰāĻ•ে āĻ•্āώāĻŽāϤা⧟ āϰাāĻ–। āϤাāĻšāϞে āφāĻŽāϰা āφāύ্āϤāϰ্āϜাāϤিāĻ•āĻ­াāĻŦে āϤোāĻŽাāĻĻেāϰ āϏāĻ™্āĻ—ে āĻĨাāĻ•āĻŦ।

āϤিāύি āφāϰāĻ“ āĻŦāϞেāύ, āφāĻŽāϰা  āĻ•িāĻ›ুāĻĻিāύ āφāĻ—ে āϚāϟ্āϟāĻ—্āϰাāĻŽেāϰ āĻļāĻĢী āĻšুāϜুāϰāĻ•ে āĻŦāϰ্āϤāĻŽাāύ āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰীāϰ āĻĒ্āϰāĻļংāϏা āĻ•āϰāϤে āĻĻেāĻ–েāĻ›ি। āĻāĻ–āύ āĻļāĻĢী āĻšুāϜুāϰেāϰ āϝে āϰাāϜāύীāϤি, āύাāϰীāĻĻেāϰ āĻĒ্āϰāϤি āϤাāϰ āϝে āĻĻৃāώ্āϟিāĻ­āĻ™্āĻ—ি āĻāĻŦং āϤাāϰ āϝে āĻ—āĻŖāϤাāύ্āϤ্āϰিāĻ• āĻĻৃāώ্āϟিāĻ­āĻ™্āĻ—ি āϏেāϟাāĻ“ āφāĻŽāϰা āϏāĻŦাāχ āϜাāύি। āϏেāχ āϤিāύিāχ āϝāĻ–āύ āĻŦāϰ্āϤāĻŽাāύ āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰীāϰ āĻĒ্āϰāĻļংāϏা āĻ•āϰেāύ āϤāĻ–āύ āφāĻŽাāĻĻেāϰ āĻ•িāύ্āϤু āĻŦāϰ্āϤāĻŽাāύ āϏāϰāĻ•াāϰেāϰ āϧāϰ্āĻŽāύিāϰāĻĒেāĻ•্āώ āĻ—āĻŖāϤāύ্āϤ্āϰ āϏāĻŽ্āĻĒāϰ্āĻ•ে āĻĒ্āϰāĻļ্āύ āĻĨেāĻ•েāχ āϝা⧟।

āϤিāύি āĻŦāϞেāύ, āĻāχ āϝে āĻŦা⧟োāĻŽেāϟ্āϰিāĻ• āύিāĻŦāύ্āϧāύ āĻŦিāώ⧟āϟা āϏāĻŽ্āĻĒāϰ্āĻ•েāĻ“ āφāĻŽাāĻĻেāϰ āϏāĻ•āϞেāϰ āĻāĻ•āϟু āĻĒāϰিāώ্āĻ•াāϰ āĻšāĻ“ā§Ÿা āĻĻāϰāĻ•াāϰ। āφāĻŽāϰা āĻ•ি āϜাāύি āĻāχ āĻŦা⧟োāĻŽেāϟ্āϰিāĻ• āύিāĻŦāύ্āϧāύ āĻŦিāώ⧟ে āϏāϰāĻ•াāϰ āĻ•াāĻĻেāϰ āĻ…āύুāϏāϰāĻŖ āĻ•āϰāĻ›ে।

āϤিāύি āĻŦāϞেāύ, āĻĒৃāĻĨিāĻŦীāϤে āĻŽোāϟ ā§Ēāϟি āĻĻেāĻļ āĻāχ āĻŦা⧟োāĻŽেāϟ্āϰিāĻ• āύিāĻŦāύ্āϧāύ āϚাāϞু āφāĻ›ে। āϤাāĻĻেāϰ āĻŽāϧ্āϝে āĻĒাāĻ•িāϏ্āϤাāύ, āφāĻĢāĻ—াāύিāϏ্āϤাāύ, āχāϰাāĻ• āĻāĻŦং āϏংāϝুāĻ•্āϤ āφāϰāĻŦ-āφāĻŽিāϰাāϤ। āĻāχ ā§Ēāϟা āĻĻেāĻļāĻ•ে āĻ…āύুāϏāϰāĻŖ āĻ•āϰে āύাāĻ—āϰিāĻ•েāϰ āĻŦ্āϝāĻ•্āϤিāĻ—āϤ āϤāĻĨ্āϝেāϰ āϜāύ্āϝ āĻŦা⧟োāĻŽেāϟ্āϰিāĻ• āύিāĻŦāύ্āϧāύেāϰ āĻŽাāϧ্āϝāĻŽে āϜāύāĻ—āĻŖāĻ•ে āϜো⧜ āĻ•āϰāĻ›ে, āϝা āĻ•োāύো āĻ­াāĻŦেāχ āϏāĻ িāĻ• āύ⧟। āĻāχ ā§Ēāϟি āϰাāώ্āϟ্āϰ āĻ•োāύ āĻ—āĻŖāϤাāύ্āϤ্āϰিāĻ• āϰাāώ্āϟ্āϰ āύ⧟। āϤাāĻšāϞে āφāĻŽাāĻĻেāϰ āĻ—āĻŖāϤāύ্āϤ্āϰ āĻ•োāĻĨা⧟ ?