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Saturday, February 3, 2018

Crossfire, gunfight- now a normal phenomenon in BD!

Shakhawat Hossain


Nowadays, the indiscriminate killings of the so-called ‘criminals’ in ‘crossfire’ or ‘gunfights’ during different raids and the recovery of their bullet-hit bodies’ have not only become a common phenomenon across the country, but also a matter of great concern. 

The law-enforcing agencies are pursuing a common line of action by branding the crossfire victims as militants or other criminals while the respective family members have been claiming that them as innocent victims of trigger-happy members of the law enforcing agencies including the RAB, DB and Police.

However, Human Rights activists, relatives of the deceased, have long been strongly criticizing the government and law enforcers in massive ways and demanding citizens’ rights protected.

The crime experts and social scientists also condemn the Directorate General of Health Services’ (DGHS) prior instruction to forensic doctors not to provide the media with detailed autopsy reports on persons killed in crossfire, following a written request from the DMP.

In last eleven days of January, , more than 27 people were killed in ‘crossfire’, cops’ firing and criminals’ rival fights in the city and other districts where about 36 bodies, including 11bullets hit bodies have been recovered at the same time, according to media reports.

Even eight persons were killed in ‘gunfights’ in Jessore district since December 17, six in the city, eight in Sundarbans areas, four in Dhaka, four in Jhenaidah, three in Barguna, three in Brahmanbaria, two in Chittagong, two in Mymensingh, two in Narsingdi and, one in Chuadanga and another Rangpur.

Earlier, at least 139 people fell victim to ‘crossfire’ and 86 to enforced disappearance in the country in 2017, said rights organisation Odhikar.

In Barguna, three suspected robbers were killed in separate “gunfights” with Rapid Action Battalion (RAB) in Pathorghata of Barguna district on Tuesday night, said our local correspondent quoting Commander for RAB-8 Hasan Al Rajib.

In Chuadanga, Iman Ali, 28, an alleged member of inter-district robber group, was killed in what police claimed a gunfight in Chuadanga Sadar upazila on January 23 night, said Ahsan Habib, Assistant Superintendent of Police of Chuadanga. Meanwhile, a suspected robber was killed in a ‘gunfight’ at a graveyard at Bhalaipur village in Alamdanga upazila in the district on December 28.

In Rangpur, an alleged robber was killed during a gunfight with police in Rangpur city on January 22. The deceased Rajab Ali, 35, was a member of an inter-district robber gang.

In Jessore, at least five persons were killed in crossfire and two bullet-hit bodies also recovered in Jessore within 24 hours since January 21. In Brahmanbaria, at least two persons were killed in gunfire with cops in Brahmanbaria on the same day. In Bagerhat, three suspected jungle bandits were killed in a ‘gunfight’ with members of Rapid Action Battalion (RAB) in Sukhpara Char area under Swarankhola range of the Sundarbans on January 18.

Home Minister Asaduzzaman Khan Kamal claimed in a program in the city last year that ‘crossfire’ killings are untenable. The Inspector General of Police (IGP) AKM Shahidul Haque said that police have the right to protect themselves during crossfire or gunfight.

Professor Sadeka Halim, a social scientist of Dhaka University and former Commissioner of Information Commission, said, “Such death by law enforcers is clear violation of human rights. Stressing that every family member has the right to know howtheir dear ones were killed, or what happened to them, she said.

Professor Zia Rahman, Chairman of Dhaka University’s Criminology Department, said law enforcers’ crossfire had raised confusion among the people about the identity of the criminals.

Advocate Salma Ali, Executive Director of the Bangladesh National Women Lawyers Association (BNWLA), said, “We cannot support such killings in the name of crossfire. It should be stopped. If these continue, we will lose our trust in the government.”

Nur Khan, former Director of Ain o Salish Kendra, said the government has been tightening freedom of expression and said such attempts would further prompt unruly police officials to be involved in crimes. Police have no rights to kill people in the name of crossfire, he said. 

Nur Khan Liton said, “We hoped that investigators would reveal information about recent killings. But the hope was shattered with such deaths in crossfire incidents.”

Mina Akter, sister of a crossfire victim, said that police killed her brother after picking up from their residence by identifying themselves as detectives of Dhaka Metropolitan Police.

One of victim’s father, on condition of anonymity, said, “Everybody knows how his innocent son was killed during the police crossfire.”

6 cops charged with custodial torture

The Chittagong metropolitan magistrate’s court has ordered the Police Bureau of Investigation (PBI) to investigate the incident of a Bangladesh Chhatra League (BCL) leader being tortured in police custody. The victim’s brother has alleged that the officer-in-charge of the Chittagong Medical College Hospital (CMCH) police outpost and five others had tortured the BCL leader in police custody.

Enforced disappearances must end

In an open letter to Prime Minister Sheikh Hasina, Human Rights Watch (HRW) has urged the Bangladesh government to take urgent steps to confirm the whereabouts of and release people who are reportedly the victims of enforced disappearance. 

Enforced disappearances have emerged as a key and pressing concern in Bangladesh, particularly since the period leading up to the January 2014 national elections, the HRW said in the letter that was made public on Saturday.

Over 80 cases of secret detentions and enforced disappearances were reported in 2017, with seven of them killed later in so-called “gunfights,” or “crossfire”: euphemisms for extra judicial killings. At least 17 are still missing, said a statement of the New York -based rights organization published in its website.

“Secret detentions and disappearances have become a terrifying prospect for Bangladeshis, who fear that any criticism or political affiliation can lead to a knock on the door from the ‘administration,’” said Brad Adams, Asia director at Human Rights Watch. He added, “As she nears the end of her third term in office, Prime Minister Sheikh Hasina should intervene personally to help families who are desperately looking for answers, and establish an independent authority to investigate and resolve this widespread problem.”

Some of these disappearances appear to be politically motivated, with several members of opposition parties or their relatives still missing. The government has promised repeatedly to investigate all allegations of human rights violations thoroughly and impartially. The issue was raised at the last United Nations Universal Periodic Review of the country’s human rights situation, in April 2013. But reports of new cases continue, it said.

During Human Rights Watch investigations into disappearances, witnesses confirmed the involvement of law enforcement agencies. In some cases, security personnel who carried out the detentions said that they were from the administration. In other cases, family members and witnesses identified those responsible as members of the detective branch or the elite Rapid Action Battalion (RAB) of the police, or from the Directorate General of Forces Intelligence (DGFI) of the military. Bangladesh should ratify the International Convention for the Protection of All Persons from Enforced Disappearances, the statement said.

“In addition to the establishment of an independent authority, the Bangladesh government should invite relevant UN special mandate holders to conduct their own investigations,” Adams said, adding, “These teams should all be given free and unfettered access to all detention sites and access to all victims and their families.”

  • Courtesy: Weekly Holiday/Feb 3, 2018

Digital Security Laws hammer last nail in the coffin

Shahid Islam



The future of democracy looks bleaker than any time before. Amidst lingering fear that the next general election too may be a one - party show — hence a non-inclusive parliament — a slew of new laws is destined to slam total gauge on freedom of expression too. And, that may hammer the last nail in the moribund democracy’s coffin.

As if the existing laws are not draconian enough, the cabinet had on January 29 approved the draft of what is dubbed as the Digital Security Act (DSA) 2018, incorporating within it much of the controversial section 57 of the ICT Act; splitting offenses in four separate sections; making some offenses non-bailable; and, allowing police to search and arrest suspects without any warrant. The draft law is expected to be approved in the next session of the parliament.

Tougher and tougher
That makes practice of democracy, and democratic governance, harder and harder. Before the ICT act’s amendment in 2013, maximum punishment for offences under section 57 was 10 years’ imprisonment and a fine of Tk 1 crore. Besides, police had to solicit permission from the concerned authorities to file a case, or arrest any person under the law. In subsequent amendments, maximum jail term was raised to 14 years while law enforcers were empowered to make arrests without warrant. 

Section 57 dealt with defamation, hurting religious sentiments, causing deterioration of law and order and, instigating against any person or organisation through publishing or transmitting any material in websites or in electronic form. It stipulated maximum 14 years in prison for the offences.

Despite repeated demand from rights group and journalists to repeal section 57 following the arrest of journalist Probir Sikdar in 2015, following his posting of a status on the Facebook, over 300 cases have been filed under section 57 in the first seven months of 2017 alone, according to Cyber Tribunal sources. And, according to reports, the cases filed under the ICT Act were processed, almost 90 per cent of them, under Section 57, initiated mostly by ruling AL stalwarts.

Draconian DSA 2018
The draft law, DSA 2018, kept the provision of revoking sections 54, 55, 56, 57 and 66 of the ICT act, although the cases already filed under section 57 will continue, according to police and the concerned ministry. As of now, 701 cases, filed under section 57, are pending with the Cyber Tribunal, according to reports. 

A newly constituted Digital Security Agency, led by a director general, will ensure national digital security to combat cybercrimes, as per the newly devised blueprint. The new law also stipulates some crimes under sections 17, 28, 31, 32 and 34 as “non-bailable,” considering the gravity of the crimes committed, and the severity of the punishment imposed, the cabinet secretary said.

As per section 43 of the draft law, a police official can search or arrest anyone without any warrant issued by the court, if he or she believes that an offence under the act has been committed in a certain place, or is being committed, or, there is a possibility of crimes, or, there is a possibility of destroying evidence.

Other gauging provisions
According to section 17 of the new act, if anyone illegally enters any critical information infrastructure, he or she will face maximum seven years of imprisonment, or Tk 25 lakh fine, or both, and, he or she may face up to 14 years in jail or 1 crore in fine or both; for causing any harm to the infrastructure.

Section 21 says: if a person, through digital or electronic devices, spreads or helps spread any propaganda against the spirit of the 1971 Liberation War, or the Father of the Nation, he or she will face life imprisonment, or a fine of Tk 1 crore, or both.

Section 25 says: a person may face up to three years in jail or Tk 3 lakh fine or both, if he or she is found to have deliberately published or broadcast in the website or electronic form something which is attacking or intimidating.

Section 27 says:  if any person or group deliberately publishes or transmits on a website, or in any other electronic form, any material which hurts anyone’s religious sentiment, the activity will be considered a crime, and the offender will face a maximum five years imprisonment, or a fine of Tk 10 lakh, or both. If any person commits the offence twice or more, he or she will face a maximum punishment of seven years’ imprisonment, or a fine of Tk 20 lakh, or both.

Section 28 says: a person may face up to seven years in jail or Tk 10 lakh fine, or both, if he or she is found to have deliberately published or broadcast something in the website or in electronic form to hurt someone’s religious sentiment and values. That person will face up to ten years in jail, or Tk 20 lakh penalty, or both, for committing the offence for the second time.

Section 29 says:  a person may face maximum three years in jail or Tk 5 lakh fine, or both, if he or she commits offence stipulated in section 499 of the Penal Code through website, or in any other electronic form. He or she will face up to five years in jail, or Tk 10 Lakh fine or both, for committing the offence for the second time.

Penal code supplanted
Section 29 suggests that the penal code’s provision of libel, described in BPC section 499, still holds relevant and, the new act is an overkill. Section 499 says: “Whoever by words either spoken or intended to be read, or by signs or by visible representations, makes or publishes any imputation concerning any person intending to harm, or knowing or having reason to believe that such imputation will harm the reputation of such person, is said to defame that person.”

Section 30 of the draft act says:  if any person or group deliberately publishes or transmits on a website, or in any other electronic form, any material which creates enmity and hatred among different sections or communities, or hurts communal harmony, or creates instability or anarchy, or the possibility of deterioration in law and order, the activity will be regarded as a crime.

Section 32 says: a person may face up to 14 years in jail or Tk 20 lakh fine or both, on the charge of spying if he or she illegally enters the offices of government, semi-government and autonomous bodies, to gather information and uses electronic device to record something secretly. A person may face up to 14 years in jail or Tk 1 crore or both for hacking, according to section 34 of the new act.

Precedence of abuse
Precedence of such laws being almost invariably abusive is many. For instance, on November 23, 2017, a defamation case was filed by the cousin of a state minister, who is also a member of Madaripur District Council, accusing professor Asif Nazrul of an insulting Facebook posting. The complainant claimed that the accused had “willingly tarnished the image of the minister socially and politically by uploading the post.” The court ordered the concerned professor to appear before the district court on December 14, 2017. 

The defamation case falls under the purview of BPC 499, yet, the nephew of the concerned minister lodged another complaint against the professor under Section 57 of the ICT Act for the same post that had allegedly exposed some irregularities in recruitment process in Chittagong port, at the behest of the concerned minister. As the complaint was forwarded to the police headquarters in Dhaka for clearance, the approval came in an instant, on November 26, without any authentication of the crimes committed. The minister also threatened the professor of consequences in a TV talk show.

The cases got initiated and processed despite the professor’s persistent denial that he ‘was not responsible for the post.’ That claim needed a forensic expert to authenticate, which never happened.  The professor claimed, backed by convincing evidence, that, ‘people running fake pages used his name and were responsible for the misdeed.’ He urged the concerned authorities to verify the authenticity of the ‘culprit Facebook page’ before pressing charges against him.

And, fearing trouble and persecution, the professor applied and secured anticipatory bail from the High Court on November 28, 2017; claiming that, he could be arrested anytime and get locked up for an indefinite period of time while the law was being used against him only to cause harassment and suffering to him and his family. In another bizarre twist, on December 4, the government lodged an appeal against the High Court order that granted the ad-interim anticipatory bail. 

We don’t have words to describe such misuse of power. But another famed academician of the Dhaka university did something close to our heart: “This episode is a blatant manifestation of how members of the ruling party abuse draconian laws against those who do not toe the official line and are not in cahoots with the party in power. It also lays bare the ways in which the state agencies have been made subservient to the ruling regime. All these do not bode well for a polity that has paid such a heavy price for independence and the establishment of democracy,” the academician wrote. 

As for us, we’re more concerned now about the future of democracy, and of free expression, than any time since the war of liberation was fought to make democracy the guiding beacon of our nation.

  • Courtesy: Weekly Holiday/Feb 2, 2018


EIU DEMOCRACY INDEX 2017 - Ruling party blamed for demotion

Shakhawat Hossain and Moloy Saha


Bangladesh has slipped eight steps down on the Economist Intelligence Unit’s Global Democracy Index 2017, which politicians, intellectuals and experts say is not surprising given the present political regime’s pathetic stances on freedom of expression, civil liberties and holding fair elections.

According to the index released recently by the research and analysis division of the London-based The Economist Group, Bangladesh could score 5.43 points out of 10 and was relegated to the 92nd place.

In 2016, the country was ranked 84th with an overall score of 5.73 points.

Based on criteria like pluralism, civil liberties, political culture, electoral process, political participation and functioning bureaucracy, the index also showed that the country has slipped to the lowest level in a decade.

In the Democracy Index 2007, Bangladesh held the 75th position among 167 countries.

Politicians, academicians and rights activists blamed the government for the decline in democracy in the country. Dhaka University professor emeritus Serajul Islam Choudhury said that the index reflected the truth. ‘The current government lacks accountability,’ he told New Age on Friday.

‘Parliamentary democracy is not functioning properly in the country in absence of a genuine opposition party,’ he said, ‘parliamentary democracy cannot be effective without genuine opposition.’ 

Socialist Party of Bangladesh general secretary Khalequzaman said that democratic institutions of the country were not functioning properly. ‘Influence of democratic institutions is being squeezed and they are losing their effectiveness,’ he observed. ‘It seems to me that the government is heading toward an autocracy,’ Khalequzaman warned. 

Communist Party of Bangladesh presidium member Haider Akbar Khan Rano said, ‘The government has turned the country’s election process into a farce.’ ‘Democratic rights of the people have been squeezed and opposition parties are not getting their deserved spaces to carry out political activities,’ Rano said citing recent incidents of repression on agitating students of Dhaka University and garments workers.

Ganasanghati Andolan chief coordinator Zonayed Saki said that the country was facing serious democratic crises as the government and the ruling party had merged into one. ‘They have lost their own separate roles and as a result opposition parties are not getting the spaces for running political activities,’ Saki added.

They were also critical of the government’s recent initiative to adopt an act on the ground of ensuring digital security as it would give wrong signal abroad about the country’s democracy.

Local government expert Tofail Ahmed feared that the freedom of expression, one of the five major criteria of the index, would be hampered because of section 32 of the proposed act, which stipulates publishing news based on government documents as an act of espionage.

The experts were highly critical of the government’s role in holding the last general election boycotted by major political parties for adverse polling atmosphere.

Civil society organisation SHUJAN’s secretary Badiul Alam Majumdar said that the ruling party had to trade-off between democracy and development by holding the lop-sided general election in 2014. He noted that such a trade-off was a false one given the fact that sustainable development is complementary to democracy. He maintained that strong political will of the ruling party was needed for improvement of democracy and democratic institutions in the country.

Transparency International Bangladesh executive director Iftekharuzzaman said that political rivals of the ruling party also could not avoid their responsibilities for the waning of democracy. He said that opposition parties had failed to put pressure on the ruling party to protect the interests of the people as well as the democratic commitment. He, however, pointed that the space for opposition parties were narrowed down by the ruling party.

The experts noted that the upcoming general election is crucial for halting the waning of democracy. They hoped that the country’s democracy would start to move in the right direction once an acceptable and fair election participated by all major political parties was held.

Neighbouring India was placed 42nd on the index and Norway once again topped the ranking with an overall score of 9.87, followed by Iceland and Sweden. In 2017, the index’s average global score fell from previous year’s 5.52 points to 5.48, according to the report made public on Wednesday.

The United States was demoted from a ‘full democracy’ to a ‘flawed democracy’ in the same report last year.

  • Courtesy: New Age/Feb 3, 2018

Election won't be inclusive without BNP participation: CEC

Staff Correspondent


Chief Election Commissioner (CEC) KM Nurul Huda yesterday (Wednesday) said the national election would not be inclusive without the participation of the BNP.

“The BNP is a big political party. How is it possible to hold an inclusive election without its participation? The election will not be participatory without the BNP. I had said it earlier and I am saying it again,” he said.

He came up with the comment when ruling Awami League collected nomination form for the presidential candidate at Nirbachan Bhaban. The CEC expressed the hope that the BNP and other political parties would contest the national election likely to be held by the end of this year.

“Still I hope that the BNP and all the political parties will contest the polls.”

The BNP boycotted the January 5, 2014 elections demanding polls under a non-partisan interim administration. It has still been demanding the same, but the ruling party says the next general election will be held under the Prime Minister Sheikh Hasina-led administration.

The BNP has recently started alleging that the government is trying to keep party chief Khaleda Zia and her party away from the polls as well as politics.

Hasina in parliament has recently outlined the election-time government.

CEC Nurul Huda said the commission always wants participation of all political parties in the election and they would be able to avail themselves of the same facilities.

The EC would conduct the election in a neutral manner, he assured.

The ruling AL has collected the party's nomination paper (on Wednesday) on behalf of President Abdul Hamid to run the presidency for another term. If any other political party that has representation in parliament does not nominate any candidate, Hamid would be elected unopposed in the elections, Asaduzzaman Arju, joint secretary (media and publications) of the EC, told The Daily Star.

The tenure of Hamid, who took office on April 24, 2013, will expire on April 23 this year. The presidential election is scheduled to be held on February 18.

According to article 123 of the Constitution, presidential election has to be held within 90 to 60 days of expiry of the president's five-year term.

  • Courtesy: The Daily Star Feb 3, 2018

Thursday, February 1, 2018

Freedom of speech is not just a right!

Eresh Omar Jamal


A large number of people in the world today no longer believe in the sanctity of people's absolute right to unfettered and unrestricted speech; preferring speech, rather, to have some restrictions—as people increasingly find more and more types of speech offensive. In Bangladesh, with the adoption of various laws such as the Digital Security Act, 2018, that is now literally the case.

In fact, even some (so-called) proponents of free speech themselves nowadays believe that the right to free speech should be subjected to “reasonable restrictions”, ignoring the obvious, of course; which is: who defines what these reasonable restrictions should be?

Given that it is obvious that what is “reasonable” can vary substantially from person to person, what is scary is that people who are expressing such views, in regards to who decides, are most likely referring to themselves—that it is they who should get to decide what reasonable restrictions should apply to everyone's speech. And no matter what cover of “humanitarian and moral values” it comes enshrouded in, this, clearly, is an indication of a totalitarian mindset, albeit one which perhaps doesn't yet fully recognise itself.

Their opponents, on the other hand, argue that there should be no restriction on speech because that would violate the whole idea behind this most historically important right. And while I do stand on the side that says speech should not be restricted—apart from when it is intentionally and falsely defaming and except when it incites violence, both of which already have laws through which they can be dealt with—it is not only because of the problem of who gets to define/decide what restrictions on speech there should be, nor because it is simply an invaluable right. But because unlike most other rights, (free) speech is not “just” a right, but is a tool that humans use to shape, understand, articulate, and communicate their perceptions of what the world is like, their reality, who they are, and what they could be. Which means that not only do people explain themselves to others via speech, but they also explain themselves, the world and everything in it, to themselves, through it.

Additionally, it can also be argued that speech is the mechanism through which people of different opinions battle each other's views to find necessary compromises between them, instead of battling each other, literally. And through which differing views can clash with each other to bring greater clarity to our overall understanding of the nature of truth, and what the truth is, instead of enforcing acceptance of the naïve idea that truth is simply readily available to someone in particular, or someone belonging to a particular group or school of thought/belief, in its entirety, which is almost never the case.

But it goes even deeper than that as, according to Clinical Psychologist and Professor of Psychology, Dr Jordan Peterson, “Speech isn't precisely a mechanism,” but is a process “by which all ideas are generated,” as it is largely through speech that we think and/or formulate our thoughts. This is because the world simply presents everyone with an overwhelming amount of information, as “there is a lot of the world and there isn't very much of” us individually. All individuals are, therefore, a very “narrow channel” for an ocean of information to pass through and be processed or be understood by.

Unfortunately, there isn't a lot that we can do about that “except, listen and talk to other people.” Because interacting with other people is one of the ways that we get to check whether what we believe to be true is actually true or not. And it is precisely because of this that “true speech is not possible without free speech,” says Peterson. As without being able to “stumble around” and “sound foolish” which we are bound to when we “first start formulating ideas”, we can never come up with ideas that are essential for human development and progress once they have been refined later either by ourselves or others. This means that without free speech, not only is true speech not possible, but neither is “true thought”.

One of the greatest authors of the 20th Century, Aleksandr Solzhenitsyn, in his book The Gulag Archipelago, highlights this as one of the main reasons for the Soviet Union's decades of internal repression. According to Solzhenitsyn, it was the fact that people were constantly not only lying to others, but to themselves primarily regarding the society that they were living in that led to the Gulags of the Soviet Union, where any individual who had dared to speak the truth (and look under the veil of social falsities) were cruelly expelled to years of inhuman treatment—in many cases till death.

Having envisioned where such a society was destined to go, the great British author George Orwell also wrote in his famous dystopian novel 1984 that, “Thoughtcrime does not entail death. Thoughtcrime IS death,” tying, once again, the lack of one's ability to speak their truths as they see fit with its unavoidable and ultimate outcome, the death of one's thought and of one's individuality and emotions with it altogether.

This is why, “speech”, according to Dr Peterson, “has to be as untrammelled as possible so that people can be wrong and they can be biased and still express their opinions, including their darker ones, and then allow themselves to be subject partly to improvement by the world” which, “if you say things that are too stupid and act them out, will smack you a good one,” and partly to other people. As without being “exposed to such corrective feedbacks” people tend “to drift and become subject to their own idiosyncratic insanities.” 

And we see glimpses of that already within the sphere of social media where people are always pretending to have the most perfect lives; but, as research shows, are more depressed. This is because although people may truly not recognise such lies for what they are, their subconscious can and does. And, its ultimate result is that the social media culture—or the practice of everyone lying to everyone else, as well as to themselves—is now “ripping apart the social fabric of how society works” by curating people's “lives around this perceived sense of perfection”—open acceptance of falsities over truths—according to one former executive of Facebook, Chamath Palihapitiya.

This is why freedom of speech is not just a right, but is also a tool that humans use to function in the world and a most important means through which they make sense of themselves, the world and their place in it. It is what people use to assign meaning to their lives—something that no individual or government should ever be granted the power to take away from them. And so, for all those who want restrictions on speech because they find certain types of speech offensive, here is a solution: “choose not to be offended.”

Eresh Omar Jamal is a member of the editorial team at The Daily Star.

  • Courtesy: The Daily Star/Feb 1, 2018

Shahdeen Malik won’t practice law in SC unless CJ is appointed

Staff Correspondent 



Jurist Shahdeen Malik on Wednesday (Jan 310 announced that he would not practice law in the Supreme Court unless the president appoints the chief justice. He also said that lawyers now needed taking police permission for entering the court premises. 

‘Until the two issues are settled, I personally will not come to the court from tomorrow,’ Shahdeen told reporters at a briefing in the Supreme Court Bar Association building. Shahdeen said that the lawyers had never thought Bangladesh would remain without the chief justice for such a long period.

‘The post of the chief justice has remained vacant without any reasonable explanation,’ he said, adding, the lawyers had never expected a Supreme Court where they would require police permission to enter into their workplace. 

Replying to a question, Shahdeen said that the absence of the chief justice meant that the government was controlling the judiciary. ‘People are gradually losing their confidence in judiciary because of such government interference in the Supreme Court,’ he warned. 

The vacancy in the office of chief justice occurred on November 11 last after Chief Justice SK Sinha tendered his resignation. Justice Md Abdul Wahhab Miah, the senior-most Appellate Division judge, has since been performing the duties of the chief justice. 

  • Courtesy: New Age/Feb 1, 2018

ZIA CHARITABLE TRUST CASE - Defence complains harassment outside court

Staff Correspondent




A defence lawyer in the case of Shaheed Ziaur Rahman Charitable Trust case on Wednesday (Jen 31) informed a special court in Dhaka that the defence lawyers were subjected to harassment outside the court.

Bangladesh Nationalist Party chairperson Khaleda Zia, her former political secretary Harris Chowdhury, his former personal assistant Ziaul Islam Munna and former Dhaka mayor Sadeque Hossain Khoka’s assistant personal secretary Monirul Islam Khan are the accused in the case.

Anti-Corruption Commission lodged the case on August 8, 2011 with the Tejgaon police for raising funds for the trust abusing their power during Khaleda’s tenure as the prime minister between 2001 and 2006.

Advocate Md Aminul Islam, who represented Ziaul in the case before the Dhaka special judge’s court-5, while wrapping up his second day’s arguments defending his client, told the court that the lawyers defending the accused were being harassed now.

He informed judge Md Akhteruzzaman that senior jurist and former speaker Jamiruddin Sircar was scheduled to come to the court, but law enforcers raided his house twice after 2:00am on Wednesday. He said Sircar had informed him over telephone that the law enforcers ‘had directed him to stay at home at 8:00am.’

‘They (law enforcers) harass [us] on our way to the court,’ he said.
Khaleda, Ziaul and Monirul were present in the courtroom. Harris is still absconding.

At the outset of the day’s proceedings, Ziaul’s lawyer Aminul Islam Khan resumed his arguments and submitted that the ACC had alleged that there was no work in the name of the trust and there was no transaction after 2006. But, he submitted, 42 kathas of land was bought on January 19, 2005 in the name of the trust and there was structure there.

He submitted that after 2005, a violent movement led by Awami League against the BNP government began and the then caretaker government took over the power. ‘There was no chance of transaction after the movement,’ he added.

Referring to Tuesday’s submission by the prosecution in which the ACC public prosecutor claimed that Khaleda, while forming the trust, had concealed her post of prime minister, Aminul argued that every person had her official and personal designations and ranks, and that Khaleda would not write her prime minister’s post in opening bank account as it was her private work.

ACC public prosecutor Mosharraf Hossain Kajal, at this point, opposed the issue and argued that the defence had brought the PM’s issue irrelevantly. He asked the defence lawyer to keep his arguments within the facts and documents.

Meanwhile, lawyers from both the sides locked in a heated exchange of words. The judge at this point at around 11:55am asked the defence lawyer to continue his arguments with relevant facts. As both the sides continued exchange of heated words, the judge left the courtroom.

He returned to the courtroom within minutes and asked both the sides to uphold respect of all and reminded them that Khaleda, three times’ prime minister, was in the court and her respect should be ensured by all.

Advocate Aminul Islam then continued his arguments defending his client.
His arguments remained incomplete when the court adjourned the hearing until Thursday.

  • Courtesy: New Age/Feb 1, 2018 


Wednesday, January 31, 2018

āχāĻ•োāύāĻŽিāϏ্āϟেāϰ āĻ—āĻŖāϤāύ্āϤ্āϰ āϏূāϚāĻ•ে ā§Ž āϧাāĻĒ āĻĒিāĻ›ি⧟ে āĻĒ⧜েāĻ›ে āĻŦাংāϞাāĻĻেāĻļ




āĻŦিāĻļ্āĻŦāĻ–্āϝাāϤ āχāĻ•োāύāĻŽিāϏ্āϟ āχāύ্āϟেāϞিāϜেāύ্āϏ āχāωāύিāϟেāϰ (āχāφāχāχāω) āĻ—āĻŖāϤāύ্āϤ্āϰ āϏূāϚāĻ•ে āĻ…āύেāĻ• āĻĒিāĻ›ি⧟ে āĻĒ⧜েāĻ›ে āĻŦাংāϞাāĻĻেāĻļ। āφāĻ—েāϰ āĻŦāĻ›āϰ āĻ āϏূāϚāĻ•ে āĻŦাংāϞাāĻĻেāĻļেāϰ āĻ…āĻŦāϏ্āĻĨাāύ āĻ›িāϞ ā§Žā§ĒāϤāĻŽ। āĻ•িāύ্āϤু āĻāĻŦাāϰ āĻŦাংāϞাāĻĻেāĻļেāϰ āĻ…āĻŦāϏ্āĻĨাāύ ā§Ž āϧাāĻĒ āύেāĻŽে āĻĻাঁ⧜ি⧟েāĻ›ে ⧝⧍āϤāĻŽ āϤে। 

āϞāύ্āĻĄāύ āĻ­িāϤ্āϤিāĻ• āĻĻ্āϝ āχāĻ•োāύāĻŽিāϏ্āϟ āĻŽ্āϝাāĻ—াāϜিāύ āϤাāĻĻেāϰ āĻ“ā§ŸেāĻŦāϏাāχāϟে āĻŦুāϧāĻŦাāϰ, ā§Šā§§ āϜাāύু⧟াāϰী ⧍ā§Ļā§§ā§Ž , āĻāχ āϏূāϚāĻ• āĻĒ্āϰāĻ•াāĻļ āĻ•āϰেāĻ›ে। āĻāϤে āĻŦāϞা āĻšā§ŸেāĻ›ে, ‘āĻšাāχāĻŦ্āϰিāĻĄ āĻļাāϏāύ’ āĻ•্āϝাāϟেāĻ—āϰিāϰ āĻĻিāĻ•ে āĻ•্āϰāĻŽāĻļঃ āϧাāĻŦāĻŽাāύ āĻŦাংāϞাāĻĻেāĻļ। āĻāχ āϏূāϚāĻ•ে āφāĻŦাāϰো āĻļীāϰ্āώে āϰ⧟েāĻ›ে āύāϰāĻ“ā§Ÿে।

āĻ…āύ্āϝāĻĻিāĻ•ে āωāϤ্āϤāϰ āĻ•োāϰি⧟া āϰ⧟েāĻ›ে āϏূāϚāĻ•েāϰ āĻāĻ•েāĻŦাāϰে āĻļেāώে। āĻŽোāϟ ā§§ā§Ļ āĻĒ⧟েāύ্āϟেāϰ āĻ“āĻĒāϰ āĻ­িāϤ্āϤি āĻ•āϰে āϏূāϚāĻ• āύিāϰ্āϧাāϰāĻŖ āĻ•āϰা āĻšā§Ÿ। āĻāχ ā§§ā§Ļ āĻĒ⧟েāύ্āϟেāϰ āĻŽāϧ্āϝে ⧍ā§Ļā§§ā§Ŧ āϏাāϞে āĻŦাংāϞাāĻĻেāĻļেāϰ āĻ…āϰ্āϜāύ āĻ›িāϞ ā§Ģ.ā§­ā§Š। āĻāĻŦাāϰ āϤা āĻāϏে āĻĻাঁ⧜ি⧟েāĻ›ে ā§Ģ.ā§Ēā§Š। āĻāĻŦাāϰ āχāĻ•োāύāĻŽিāϏ্āϟেāϰ āĻāχ āϏূāϚāĻ•ে āϏাāϤāϟি āĻŽāĻšাāĻĻেāĻļেāϰ āĻŽāϧ্āϝে āĻāĻļি⧟া āϏাāϰ্āĻŦিāĻ• āϏূāϚāĻ•ে āύিāϚেāϰ āĻĻিāĻ•ে āϰ⧟েāĻ›ে। ā§§ā§Ļ āĻĒ⧟েāύ্āϟেāϰ āĻŽāϧ্āϝে āĻāĻļি⧟াāϰ āĻ—ā§œ āĻ…āϰ্āϜāύ ā§Ģ.ā§Ŧā§Š। āϰিāĻĒোāϰ্āϟে āĻŦāϞা āĻšā§ŸেāĻ›ে, ⧍ā§Ļā§§ā§Ŧ āϏাāϞে ā§§ā§Ļ āĻĒ⧟েāύ্āϟেāϰ āĻŽāϧ্āϝে āϏাāϰাāĻŦিāĻļ্āĻŦেāϰ āĻ—ā§œ āĻ…āϰ্āϜāύ āĻ›িāϞ ā§Ģ.ā§Ģ⧍। āĻ•িāύ্āϤু āĻāĻŦাāϰ āϏাāϰ্āĻŦিāĻ• āϏূāϚāĻ•ে āĻāχ āĻ—ā§œেāĻ“ āĻĒāϤāύ āĻāϏেāĻ›ে। āĻāĻŦাāϰ āϏাāϰ্āĻŦিāĻ• āĻ—ā§œ āύāĻŽ্āĻŦāϰ āĻšāϞো ā§Ģ.ā§Ēā§Ž। āωāϞ্āϞেāĻ–্āϝ, āχāφāχāχāω āĻšāϞো āĻĻ্āϝ āχāĻ•োāύāĻŽিāϏ্āϟ āĻ—্āϰুāĻĒেāϰ āĻāĻ•āϟি āĻ—āĻŦেāώāĻŖা āĻ“ āĻŦিāĻļ্āϞেāώāĻŖāϧāϰ্āĻŽী āĻŦিāĻ­াāĻ—। āĻāϟি āĻĻ্āϝ āχāĻ•োāύāĻŽিāϏ্āϟ āĻŽ্āϝাāĻ—াāϜিāύেāϰ āĻāĻ•āϟি āĻ…ংāĻ™্āĻ— āϏংāĻ—āĻ āύ।

āωāϞ্āϞেāĻ–্āϝ, ⧍ā§Ļā§Ļā§Ŧ āϏাāϞে āĻĒ্āϰāĻĨāĻŽ āĻĄেāĻŽোāĻ•্āϰেāϏি āϏূāϚāĻ• āĻŦা āĻ—āĻŖāϤāύ্āϤ্āϰ āϏূāϚāĻ• āĻĒ্āϰāϪ⧟āύ āĻļুāϰু āĻ•āϰে āĻĻ্āϝ āχāĻ•োāύāĻŽিāĻ•্āϏ। āϤাāϰ āĻĒāϰ āϏাāϰা āĻŦিāĻļ্āĻŦে āĻŽিāĻĄি⧟াāϰ āϏ্āĻŦাāϧীāύāϤা āϏāϰ্āĻŦāύিāύ্āĻŽ āĻĒāϰ্āϝা⧟ে āĻāϏেāĻ›ে। āωāύ্āύ⧟āύāĻļীāϞ āĻ—āĻŖāϤাāύ্āϤ্āϰিāĻ• āĻĻেāĻļāĻ—ুāϞোāϤে āĻāĻ•āϟি āĻ…āĻ­িāύ্āύ āϜা⧟āĻ—া āĻ›িāϞ āĻŽāϤ āĻĒ্āϰāĻ•াāĻļেāϰ āϏ্āĻŦাāϧীāύāϤা। āĻ•িāύ্āϤু āϤাāϤেāĻ“ āĻŦিāϧিāύিāώেāϧ āĻĻে⧟া āĻšā§ŸেāĻ›ে। āĻŦিāĻļ্āĻŦেāϰ āĻŽাāϤ্āϰ ā§Šā§Ļāϟি āĻĻেāĻļ ⧍ā§Ļā§§ā§­ āϏাāϞে āĻĒূāϰ্āĻŖাāĻ™্āĻ— āĻŽিāĻĄি⧟াāϰ āϏ্āĻŦাāϧীāύāϤা āĻ­োāĻ— āĻ•āϰে। āĻāĻŽāύ āϏুāĻŦিāϧা āĻĒাāĻ“ā§Ÿা āĻŽাāύুāώেāϰ āϏংāĻ–্āϝা āĻŦিāĻļ্āĻŦে āĻļāϤāĻ•āϰা āĻŽাāϤ্āϰ ā§§ā§§ āĻ­াāĻ—। āĻ…āύ্āϝāĻĻিāĻ•ে āĻŦিāĻļ্āĻŦেāϰ ā§Ēā§­āϟি āĻĻেāĻļে āϤা āĻ…āĻŦাāϧ āύ⧟। 

  • Courtesy: Daily Manabzamin/Jan 31, 2018

āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύে āĻŦাāĻ•āϏ্āĻŦাāϧীāύāϤা āϰুāĻĻ্āϧ āĻšāĻŦে

āĻŦিāĻļেāώāϜ্āĻžāĻĻেāϰ āĻ…āĻ­িāĻŽāϤ



āϤāĻĨ্āϝāĻĒ্āϰāϝুāĻ•্āϤি āφāχāύেāϰ āĻŦিāϤāϰ্āĻ•িāϤ ā§Ģā§­ āϧাāϰাāϰ āĻŦিāϞুāĻĒ্āϤি āϘāϟি⧟ে āύāϤুāύ āĻ•āϰে āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύ āĻĒ্āϰāϪ⧟āύে āĻ•্āώুāĻŦ্āϧ āĻĒ্āϰāϤিāĻ•্āϰি⧟া āĻĻেāĻ–ি⧟েāĻ›েāύ āĻŦিāĻļেāώāϜ্āĻžāϰা। āϤাāϰা āĻŦāϞāĻ›েāύ, āĻ āφāχāύ āĻŽাāύুāώেāϰ āĻŦাāĻ•āϏ্āĻŦাāϧীāύāϤা āĻšāϰāĻŖ āĻ•āϰāĻŦে। āĻŽাāύুāώ āĻ­ীāϤ āĻšā§Ÿে āĻĒ⧜āĻŦে। āϤাāϰা āĻ•āĻĨা āĻŦāϞāϤে āϭ⧟ āĻĒাāĻŦে। ā§Ģā§­ āϧাāϰাāϰ āϝে āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āĻšāϚ্āĻ›িāϞ āύāϤুāύ āφāχāύ āĻ…āύ্āϝāĻ­াāĻŦে āĻĒ্āϰāĻ•াāĻļ āĻĒাāĻŦে। āφāχāύেāϰ ā§Šā§¨ āϧাāϰা āϏāϰāĻ•াāϰি-āφāϧাāϏāϰāĻ•াāϰি āϏ্āĻŦা⧟āϤ্āϤāĻļাāϏিāϤ āĻĒ্āϰāϤিāώ্āĻ াāύে āĻ•েāω āϝāĻĻি āĻŦেāφāχāύিāĻ­াāĻŦে āĻĒ্āϰāĻŦেāĻļ āĻ•āϰেāύ āĻāĻŦং āĻ•োāύো āϧāϰāύেāϰ āϤāĻĨ্āϝāωāĻĒাāϤ্āϤ āϝেāĻ•োāύো āχāϞেāĻ•āϟ্āϰāύিāĻ• āϝāύ্āϤ্āϰāĻĒাāϤি āĻĻি⧟ে āĻ—োāĻĒāύে āϰেāĻ•āϰ্āĻĄ āĻ•āϰেāύ āϤা āĻ—ুāĻĒ্āϤāϚāϰāĻŦৃāϤ্āϤি āĻšিāϏেāĻŦে āĻ—āĻŖ্āϝ āĻšāĻŦে। āĻ āϜāύ্āϝ ā§§ā§Ē āĻŦāĻ›āϰেāϰ āϜেāϞ āĻāĻŦং ⧍ā§Ļ āϞাāĻ– āϟাāĻ•া āϜāϰিāĻŽাāύাāϰ āĻŦিāϧাāύ āϰাāĻ–া āĻšā§ŸেāĻ›ে। āĻ āϧাāϰাāϰ āĻ…āĻĒāϰাāϧāĻ•ে āϜাāĻŽিāύ āĻ…āϝোāĻ—্āϝ āĻšিāϏেāĻŦে āωāϞ্āϞেāĻ– āĻ•āϰা āĻšā§ŸেāĻ›ে। āφāχāύেāϰ ⧍⧝ āϧাāϰা⧟ āĻŦāϞা āĻšā§ŸেāĻ›ে, āĻ•েāω āĻŽাāύāĻšাāύিāĻ•āϰ āϤāĻĨ্āϝ āĻĻিāϞে āϤাāϰ āĻŦিāϰুāĻĻ্āϧে āϤিāύ āĻŦāĻ›āϰেāϰ āϜেāϞ āĻ“ āĻĒাঁāϚ āϞাāĻ– āϟাāĻ•া āϜāϰিāĻŽাāύাāϰ āĻŦিāϧাāύ āϰাāĻ–া āĻšā§ŸেāĻ›ে। ā§Šā§§ āϧাāϰা⧟ āĻĄিāϜিāϟাāϞ āĻŽাāϧ্āϝāĻŽ āĻŦ্āϝāĻŦāĻšাāϰ āĻ•āϰে āĻ…āϰাāϜāĻ•āϤা āϏৃāώ্āϟিāϰ āϜāύ্āϝ āϏাāϤ āĻŦāĻ›āϰেāϰ āϜেāϞ āĻ“ āĻĒাঁāϚ āϞাāĻ– āϟাāĻ•া āϜāϰিāĻŽাāύাāϰ āĻŦিāϧাāύ āϰাāĻ–া āĻšā§ŸেāĻ›ে। 

āĻŦিāĻļেāώāϜ্āĻžāϰা āĻŦāϞāĻ›েāύ, āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύেāϰ āĻāϏāĻŦ āϧাāϰা āϏāĻŽাāϜে āφāϤāĻ™্āĻ• āϤৈāϰি āĻ•āϰāĻŦে। āϭ⧟ে āĻ•েāω āĻŽুāĻ– āĻ–ুāϞāϤে āϏাāĻšāϏী āĻšāĻŦেāύ āύা। āĻŦিāĻļেāώ āĻ•āϰে āĻ—āĻŖāĻŽাāϧ্āϝāĻŽেāϰ āϏাāĻĨে āϜ⧜িāϤāϰা āĻšā§Ÿāϰাāύিāϰ āĻļিāĻ•াāϰ āĻšāĻŦেāύ। āĻ—āϤāĻ•াāϞ āύ⧟া āĻĻিāĻ—āύ্āϤāĻ•ে āϏিāύি⧟āϰ āϏাংāĻŦাāĻĻিāĻ•, āĻŦিāĻļ্āϞেāώāĻ• āĻ“ āĻļিāĻ•্āώাāĻŦিāĻĻেāϰা āĻ āĻ•āĻĨা āϜাāύাāύ।

āĻ āĻĒ্āϰāϏāĻ™্āĻ—ে āĻĒ্āϰāĻŦীāĻŖ āϏাংāĻŦাāĻĻিāĻ• āĻ“ āĻŦিāĻļ্āϞেāώāĻ• āĻŽাāĻšāĻĢুāϜ āωāϞ্āϞাāĻš āύ⧟া āĻĻিāĻ—āύ্āϤāĻ•ে āĻŦāϞেāύ, āύāϤুāύ āĻ āφāχāύেāϰ āωāĻĻ্āĻĻেāĻļ্āϝ āĻšāϚ্āĻ›ে āϏ্āĻŦাāϧীāύ āϚিāύ্āϤা āύি⧟āύ্āϤ্āϰāĻŖ āĻ•āϰা। āĻ•্āώāĻŽāϤাāϏীāύāĻĻেāϰ āĻ…āĻĒāϰাāϧেāϰ āĻĸাāĻ•āύা āĻŦāύ্āϧ āĻ•āϰা। āĻ āφāχāύ āϞāĻ™্āϘāύ āĻ•āϰāϞে ā§§ā§Ē āĻŦāĻ›āϰেāϰ āĻ•াāϰাāĻĻāĻŖ্āĻĄ āĻŦা āĻāĻ• āĻ•োāϟি āϟাāĻ•া āĻĒāϰ্āϝāύ্āϤ āϜāϰিāĻŽাāύাāϰ āϝে āĻŦিāϧাāύ āϰাāĻ–া āĻšā§ŸেāĻ›ে āϤা āφāĻŽাāĻĻেāϰ āĻāχ āĻĻেāĻļে āĻ…āĻ•āϞ্āĻĒāύী⧟। āϤিāύি āĻŦāϞেāύ, āĻ āφāχāύে āύāϤুāύ āϝে āĻ…āĻĒāϰাāϧেāϰ āĻ•āĻĨা āĻŦāϞা āĻšā§ŸেāĻ›ে āĻāϟা āĻĢৌāϜāĻĻাāϰি āĻ…āĻĒāϰাāϧেāϰ āĻ•্āώেāϤ্āϰে āĻĒ্āϰāϝোāϜ্āϝ। āĻ•োāύো āφāϞোāϚāύা āĻ•āϰা āϝাāĻŦে āύা, āĻŽুāĻ•্āϤāĻ­াāĻŦে āĻ•োāύো āĻ•āĻĨা āĻŦāϞা āϝাāĻŦে āύা, āĻāϰ āĻĢāϞে āĻšā§ŸāϤো āĻŽাāύুāώ āϏāϤāϰ্āĻ• āĻšāĻŦে। āϤāĻŦে āĻĻেāĻļে āϝে āĻŽুāĻ•্āϤāĻŦুāĻĻ্āϧি āϚāϰ্āϚা āĻšāϤো āϤাāϰ āĻĒāĻĨ āϰুāĻĻ্āϧ āĻšāĻŦে। āĻŽুāĻ•্āϤ āϚিāύ্āϤাāϰ āϜāĻ—āϤāϟা āĻāĻ•āϟি āĻŦāĻĻ্āϧ āϜāϞাāĻļ⧟ে āĻĒāϰিāĻŖāϤ āĻšāĻŦে। āĻŽাāĻšāĻĢুāϜ āωāϞ্āϞাāĻš āĻŦāϞেāύ, āĻāχ āφāχāύেāϰ āĻŽাāϧ্āϝāĻŽে āϏāϰāĻ•াāϰ āĻĒ্āϰāϤিāĻĒāĻ•্āώāĻ•ে āφāϘাāϤ āĻ•āϰāĻŦে। āϤāĻŦে āĻŦিāϰোāϧী āĻĻāϞ āĻĻāĻŽāύ āĻšāĻŦে āĻāϟা āĻŽāύে āĻ•āϰাāϰ āĻ•োāύো āĻ•াāϰāĻŖ āύেāχ। āĻ āφāχāύ āĻĒাāϏ āĻšāϞে āφāĻ“ā§ŸাāĻŽী āϞীāĻ—āχ āĻĒ্āϰāĻĨāĻŽ āĻāϰ āĻļিāĻ•াāϰ āĻšāĻŦে, āĻāϟা āĻŦāϞাāϰ āĻ…āĻĒেāĻ•্āώা āϰাāĻ–ে āύা।

āĻŦিāĻļিāώ্āϟ āϰাāϜāύীāϤি āĻŦিāĻļ্āϞেāώāĻ• āĻ“ āϏুāĻļাāϏāύেāϰ āϜāύ্āϝ āύাāĻ—āϰিāĻ•-āϏুāϜāύ āϏāĻŽ্āĻĒাāĻĻāĻ• āĻĄ. āĻŦāĻĻিāωāϞ āφāϞāĻŽ āĻŽāϜুāĻŽāĻĻাāϰ āύ⧟া āĻĻিāĻ—āύ্āϤāĻ•ে āĻŦāϞেāύ, āĻāĻŽāύিāϤেāχ āύাāĻ—āϰিāĻ•āĻĻেāϰ āĻ…āϧিāĻ•াāϰ āĻ•্āώুāĻŖÅ“ āĻšāϚ্āĻ›ে। āύāϤুāύ āĻ āφāχāύ āĻĒাāϏ āĻšāϞে āύাāĻ—āϰিāĻ•āĻĻেāϰ āĻ…āϧিāĻ•াāϰ āϏāĻ™্āĻ•ুāϚিāϤ āĻšāĻŦে। āĻŦাāĻ•āϏ্āĻŦাāϧীāύāϤা āϰুāĻĻ্āϧ āĻšāĻŦে। āϤিāύি āĻŦāϞেāύ, āĻŦাংāϞাāĻĻেāĻļ āϏ্āĻŦাāϧীāύ āĻšā§ŸেāĻ›িāϞ āĻāĻ•āϟি āĻ—āĻŖāϤাāύ্āϤ্āϰিāĻ• āϰাāώ্āϟ্āϰ āĻĒ্āϰāϤিāώ্āĻ া āĻ•āϰাāϰ āϜāύ্āϝ। āĻ•িāύ্āϤু āĻŽুāĻ•্āϤিāϝুāĻĻ্āϧেāϰ āϏেāχ āϚেāϤāύাāϰ āĻ“āĻĒāϰ āĻ­িāϤ্āϤি āĻ•āϰে āĻ—āĻŖāϤাāύ্āϤ্āϰিāĻ• āϰাāώ্āϟ্āϰ āφāϜāĻ“ āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšā§Ÿāύি। āύাāĻ—āϰিāĻ•āĻĻেāϰ āĻ…āϧিāĻ•াāϰ āύিāĻļ্āϚিāϤ āĻšā§Ÿāύি। āύাāĻ—āϰিāĻ• āĻ…āϧিāĻ•াāϰ āĻšāϰāĻŖ āĻ•āϰা āĻšāϚ্āĻ›ে। āϰাāώ্āϟ্āϰেāϰ āĻāĻ•āϜāύ āύাāĻ—িāϰāĻ• āĻšিāϏেāĻŦে āφāĻŽি āĻļāĻ™্āĻ•িāϤ āύা āĻšā§Ÿে āĻĒাāϰি āύা।

āĻĸাāĻ•া āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āϝাāϞ⧟ āφāχāύ āĻŦিāĻ­াāĻ—েāϰ āĻ…āϧ্āϝাāĻĒāĻ• āĻĄ. āφāϏিāĻĢ āύāϜāϰুāϞ āύ⧟া āĻĻিāĻ—āύ্āϤāĻ•ে āĻŦāϞেāύ, āύāϤুāύ āϝে āφāχāύāϟি āĻ•āϰা āĻšā§ŸেāĻ›ে āϤা āφāχāϏিāϟি āĻ…্āϝাāĻ•্āϟেāϰ ā§Ģā§­ āϧাāϰাāϰ āϚে⧟েāĻ“ āĻ–াāϰাāĻĒ āĻāĻ•āϟা āφāχāύ। āĻ•াāϰāĻŖ āĻāĻ–াāύে āφāϰো āύāϤুāύ āϧāϰāύেāϰ āĻ…āĻĒāϰাāϧ āĻ…āύ্āϤāϰ্āĻ­ুāĻ•্āϤ āĻ•āϰা āĻšā§ŸেāĻ›ে। āĻāĻ–āύ ā§Ģā§­ āϧাāϰাāϰ āĻ…āĻĒāϰাāϧāĻ—ুāϞোāϰ āϏংāϜ্āĻžা⧟ āϝে āĻ…āϏ্āĻĒāώ্āϟāϤা āĻ›িāϞ āϏেāϟাāĻ“ āĻ…āĻŦ্āϝাāĻšāϤ āϰাāĻ–া āĻšā§ŸেāĻ›ে āĻāĻŦং āĻ āφāχāύেāϰ āĻŦিāώ⧟ে āĻŦিāĻļāĻĻ āϝে āĻ…āĻĒāϰাāϧেāϰ āĻŦāϰ্āĻŖāύা āĻĻে⧟া āĻšā§ŸেāĻ›ে āϤাāϤে āĻ āφāχāύেāϰ āĻĻ্āĻŦাāϰা āĻŦাংāϞাāĻĻেāĻļে āĻ­িāύ্āύāĻŽāϤ āϚāϰ্āϚা āĻ•āϰা, āĻŦিāϰোāϧী āϰাāϜāύীāϤি āĻ•āϰা, āϏāϰāĻ•াāϰেāϰ āĻ•োāύো āĻāĻŽāĻĒি-āĻŽāύ্āϤ্āϰী āĻŦা āϏāĻŽাāϜেāϰ āϝেāĻ•োāύো āĻĒাāĻ“ā§ŸাāϰāĻĢুāϞ āϞোāĻ•েāϰ āĻŦিāϰুāĻĻ্āϧে āĻ¸ā§Ž āϏাংāĻŦাāĻĻিāĻ•āϤা āĻ•āϰা, āϤাāϰ āĻŦিāϰুāĻĻ্āϧে āĻ•োāύো āĻļāĻŦ্āĻĻ āωāϚ্āϚাāϰāĻŖ āĻ•āϰা, āϤাāϰ āĻŦিāϰুāĻĻ্āϧে āĻĒ্āϰāϤিāĻŦাāĻĻ āĻ•āϰা āĻĻুঃāϏাāϧ্āϝ āĻšā§Ÿে āĻĒ⧜āĻŦে। āĻ āφāχāύ āĻ•āϰাāϰ āĻŽāϧ্āϝ āĻĻি⧟ে āϏāϰāĻ•াāϰেāϰ āĻĒাāĻ“ā§ŸাāϰāĻĢুāϞ āϏেāĻ•āĻļāύ āϤাāĻĻেāϰ āĻ…āύ্āϝা⧟ āĻ…āĻŦিāϚাāϰ, āϜুāϞুāĻŽ āϝেāϟাāϰ āĻŦিāϰুāĻĻ্āϧে āĻ¸ā§Ž āϏাংāĻŦাāĻĻিāĻ•āϤা āĻ•āϰা, āĻāϟাāϰ āĻŦিāϰুāĻĻ্āϧে āĻ•āĻĨা āĻŦāϞাāϰ āϏুāϝোāĻ— āĻŦāύ্āϧ āĻ•āϰāϤে āϚাāϚ্āĻ›ে। āϤিāύি āĻŦāϞেāύ, āφāĻŽি āĻŽāύে āĻ•āϰি āĻŦিāϰোāϧী āϰাāϜāύীāϤিāĻ• āύ⧟, āϏāĻŽাāϜেāϰ āϝেāĻ•োāύো āĻļুāĻ­āĻŦুāĻĻ্āϧিāϏāĻŽ্āĻĒāύ্āύ āĻŽাāύুāώ, āĻŦিāĻļেāώ āĻ•āϰে āĻĻেāĻļেāϰ āύাāĻ—āϰিāĻ• āϏāĻŽাāϜ āĻ“ āϏাংāĻŦাāĻĻিāĻ• āϏāĻŽাāϜেāϰ āĻ…āĻŦāĻļ্āϝāχ āĻ āφāχāύেāϰ āĻŦিāϰুāĻĻ্āϧে āϰুāĻ–ে āĻĻাঁ⧜াāύো āωāϚিāϤ। āĻ āφāχāύ āϝāĻĻি āĻŦাāϏ্āϤāĻŦা⧟āύ āĻšā§Ÿ āϤাāĻšāϞে āĻŦাংāϞাāĻĻেāĻļে āĻ¸ā§Ž āϏাংāĻŦাāĻĻিāĻ•āϤা āĻ•āϰা, āϏ্āĻŦাāϧীāύ āĻ•āĻŖ্āĻ ে āĻ•োāύো āĻŦিāώ⧟ে āϏāĻŽাāϞোāϚāύা āĻ•āϰা, āĻŦিāϰোāϧী āϰাāϜāύীāϤি āĻ•āϰা āĻĻুঃāϏাāϧ্āϝ āĻšā§Ÿে āĻĒ⧜āĻŦে। āφāĻ—াāĻŽী āϜাāϤী⧟ āϏংāϏāĻĻ āύিāϰ্āĻŦাāϚāύেāϰ āφāĻ—ে āφāĻ—ে āĻ āϧāϰāύেāϰ āφāχāύ āĻ•āϰাāϰ āĻŦিāĻļেāώ āωāĻĻ্āĻĻেāĻļ্āϝ āφāĻ›ে āĻŦāϞে āφāĻŽি āĻŽāύে āĻ•āϰি। 

āĻ āĻĒ্āϰāϏāĻ™্āĻ—ে āϏিāύি⧟āϰ āϏাংāĻŦাāĻĻিāĻ• āĻ“ āĻŦাংāϞাāĻĻেāĻļ āĻĢেāĻĄাāϰেāϞ āϏাংāĻŦাāĻĻিāĻ• āχāωāύি⧟āύ-āĻŦিāĻāĻĢāχāωāϜেāϰ āϏāĻ­াāĻĒāϤি āĻļāĻ“āĻ•āϤ āĻŽাāĻšāĻŽুāĻĻ āĻŦāϞেāύ, āύāϤুāύ āϝে āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύ āĻšāϚ্āĻ›ে āĻ āφāχāύে āϏāĻŽ্āĻĒূāϰ্āĻŖāĻ­াāĻŦে āĻŽুāĻ•্āϤāĻŽāϤ āĻĒ্āϰāĻ•াāĻļেāϰ āϏ্āĻŦাāϧীāύāϤা āĻ–āϰ্āĻŦ āĻ•āϰা āĻšā§ŸেāĻ›ে। āĻŦাāĻ•āϏ্āĻŦাāϧীāύāϤা āϰুāĻĻ্āϧ āĻ“ āĻŽাāύুāώেāϰ āĻŽৌāϞিāĻ• āĻ…āϧিāĻ•াāϰ āĻ•্āώুāύ্āύ āĻ•āϰা āĻšā§ŸেāĻ›ে। āϏাāĻŽāĻ—্āϰিāĻ•āĻ­াāĻŦে āĻŦāϞা āϝা⧟, āĻ āφāχāύ āĻŦাāϏ্āϤāĻŦা⧟āύ āĻšāϞে āĻŽাāύāĻŦাāϧিāĻ•াāϰ āϞāĻ™্āϘāύ āĻšāĻŦে। āĻāĻ• āĻĒ্āϰāĻļ্āύেāϰ āϜāĻŦাāĻŦে āϤিāύি āĻŦāϞেāύ, āĻļুāϧু āĻŦāϏ্āϤুāύিāώ্āĻ  āϏাংāĻŦাāĻĻিāĻ•āϤা āύ⧟, āĻ•োāύো āϏাংāĻŦাāĻĻিāĻ•āϤাāχ āĻ•āϰা āϝাāĻŦে āύা। āϏāϰāĻ•াāϰেāϰ āĻ•োāύো āĻ…āĻĢিāϏেāϰ āĻŦিāϰুāĻĻ্āϧে āĻĻুāϰ্āύীāϤিāϰ āϏংāĻŦাāĻĻ āĻĒ্āϰāĻ•াāĻļ āĻ•āϰāϞে āϤাāϰা āĻŦāϞāĻŦে āφāĻŽাāĻĻেāϰ āĻ…āύুāĻŽāϤি āύে⧟া āĻšā§Ÿāύি। āĻāϟাāϤো āĻšāϤে āĻĒাāϰে āύা। āĻ āφāχāύেāϰ āĻĢāϞে āĻ—āĻŖāϤāύ্āϤ্āϰেāϰ āĻ•āĻĢিāύে āĻļেāώ āĻĒেāϰেāĻ• āĻ োāĻ•া āĻšāϞো।

āĻĸাāĻ•া āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āϝাāϞ⧟ āχāĻž্āϜিāύি⧟াāϰিং āĻ…্āϝাāύ্āĻĄ āϟেāĻ•āύোāϞāϜি āĻ…āύুāώāĻĻেāϰ āĻĄিāύ āĻ…āϧ্āϝাāĻĒāĻ• āĻĄ. āĻŽো: āĻšাāϏাāύুāϜ্āϜাāĻŽাāύ āĻ āĻĒ্āϰāϏāĻ™্āĻ—ে āĻŦāϞেāύ, āφāĻŽাāĻĻেāϰ āϤো āĻŦাāĻ•āϏ্āĻŦাāϧীāύāϤা āφāĻ›ে। āφāĻŽি āϝা āχāϚ্āĻ›া āϤাāχ āĻŦāϞāϞাāĻŽ āĻāϤে āĻ…āύ্āϝāĻ•ে āĻšাāϰ্āϟ āĻ•āϰে āύা, āĻŽাāύāĻšাāύি āĻ•āϰে āύা। āϏāϤ্āϝ āĻ•āĻĨা āĻŦāϞāϞে āĻŦা āĻĒ্āϰāĻ•াāĻļ āĻ•āϰāϞে āĻŽাāύāĻšাāύি āĻ•āϰে āύা। āĻŽিāĻĨ্āϝা āĻ•āĻĨা āĻŦāϞāϞে āĻŦা āĻĒ্āϰāĻ•াāĻļ āĻ•āϰে āĻŽাāύāĻšাāύি āĻ•āϰে āϤাāĻšāϞে āĻŽাāĻŽāϞা āĻšāĻ“ā§Ÿা āωāϚিāϤ। āϏāϤ্āϝ āĻĒ্āϰāĻ•াāĻļ āĻ•āϰāϞে āϤাāϤে āĻŽাāύāĻšাāύি āĻšāϞো āĻŦা āύা āĻšāϞো āĻāϤে āĻŽাāĻŽāϞা āĻšāĻ“ā§Ÿা āωāϚিāϤ āύ⧟। āϏāϤ্āϝ āĻĒ্āϰāĻ•াāĻļ āĻ•āϰāϞে āĻ•েāω āϝāĻĻি āĻŦāϞে āϤাāϰ āĻŽাāύāĻšাāύি āĻšā§ŸেāĻ›ে, āφāϰ āĻŽাāĻŽāϞা āĻ•āϰāϤে āϝা⧟ āϤাāĻšāϞে āĻ“āχ āĻŽাāĻŽāϞা āύে⧟া āĻ িāĻ• āĻšāĻŦে āύা। āϤিāύি āĻŦāϞেāύ, āĻāϟা āϏāϰāĻ•াāϰেāϰ āϜāύ্āϝ āĻāĻ•āϟা āĻšাāϤি⧟াāϰ। āϏāϰāĻ•াāϰেāϰ āĻŦিāϰুāĻĻ্āϧে āĻ•েāω āϝেāύ āĻ•োāύো āĻ•āĻĨা āĻŦāϞāϤে āύা āĻĒাāϰে, āϞেāĻ–াāϞেāĻ–ি āĻ•āϰāϤে āύা āĻĒাāϰে āϏে āϜāύ্āϝ āĻ āϧāϰāύেāϰ āφāχāύ āϤৈāϰি āĻ•āϰা āĻšā§ŸেāĻ›ে।

āĻ āĻĒ্āϰāϏāĻ™্āĻ—ে āϏিāύি⧟āϰ āϏাংāĻŦাāĻĻিāĻ• āĻ“ āĻŦিāĻāĻĢāχāωāϜেāϰ (āĻāĻ•াংāĻļ) āϏāĻ­াāĻĒāϤি āĻŽāĻž্āϜুāϰুāϞ āφāĻšāϏাāύ āĻŦুāϞāĻŦুāϞ āύ⧟া āĻĻিāĻ—āύ্āϤāĻ•ে āĻŦāϞেāύ, āĻĻেāĻ–েāύ, āĻŦাংāϞাāĻĻেāĻļে āĻ…āĻĒāϰাāϧেāϰ āϧāϰāύ āĻĒāϰিāĻŦāϰ্āϤāύ āĻšāϚ্āĻ›ে। āĻ…āĻĒāϰাāϧী, āϜāĻ™্āĻ—ি-āϏāύ্āϤ্āϰাāϏীāϰা āĻāĻ–āύ āφāϧুāύিāĻ• āĻĒ্āϰāϝুāĻ•্āϤি āĻŦ্āϝāĻŦāĻšাāϰ āĻ•āϰে āĻ…āĻĒāϰাāϧ āĻ•āϰāĻ›ে। āĻ•াāϜেāχ āϏেāχ āĻ…āĻĒāϰাāϧ āĻĻāĻŽāύেāϰ āϜāύ্āϝ āφāϧুāύিāĻ• āφāχāύেāϰ āĻĒ্āϰ⧟োāϜāύ āφāĻ›ে। āĻ āϧāϰāύেāϰ āĻ•োāύো āφāχāύ āĻšāϞে āφāĻŽāϰা āϏাāϧুāĻŦাāĻĻ āϜাāύাāχ। āϤāĻŦে āφāĻŽাāĻĻেāϰ āωāĻĻ্āĻŦেāĻ— āĻšāϚ্āĻ›ে, āϏেāχ āĻ…āĻĒāϰাāϧী āĻŦা āϜāĻ™্āĻ—ি-āϏāύ্āϤ্āϰাāϏী āϧāϰাāϰ āϜāύ্āϝ āϝে āφāχāύ āĻšāϚ্āĻ›ে āϏেāχ āφāχāύ āϏাংāĻŦাāĻĻিāĻ•āϤাāϰ āĻ•্āώেāϤ্āϰে āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āĻšā§Ÿ āĻ•ি āύা। ā§Ģā§­ āϧাāϰা āϝāĻ–āύ āĻšā§ŸেāĻ›িāϞ āϤāĻ–āύ āĻŦāϞা āĻšā§ŸেāĻ›িāϞ āĻāϟা āϏাংāĻŦাāĻĻিāĻ•āĻĻেāϰ āĻ•্āώেāϤ্āϰে āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āĻ•āϰা āĻšāĻŦে āύা। āĻ•িāύ্āϤু āĻĻুঃāϜāύāĻ• āĻšāϚ্āĻ›ে āĻĒāϰে āϏাংāĻŦাāĻĻিāĻ•āĻĻেāϰ āĻŦিāϰুāĻĻ্āϧে āĻāϟাāϰ āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āĻšā§ŸেāĻ›িāϞ। āϤিāύি āĻŦāϞেāύ, āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύে āϝে āϧাāϰাāĻ—ুāϞো āφāĻ›ে āϤাāϰ āĻŽāϧ্āϝে āĻ•িāĻ›ু āφāĻ›ে āϝাāϰ āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āĻšāĻŦে, āĻ āϰāĻ•āĻŽ āφāĻļāĻ™্āĻ•া āĻ•āϰāĻ›ি। āϏেāχ āφāĻļāĻ™্āĻ•া āĻĨেāĻ•েāχ āĻŦāϞāĻ›ি, āĻāϟা āĻāĻ–āύো āϚূ⧜াāύ্āϤ āĻšā§Ÿāύি। āĻ–āϏ⧜া āĻšā§ŸেāĻ›ে। āĻāϟা āϚূ⧜াāύ্āϤāĻ­াāĻŦে āĻ…āύুāĻŽোāĻĻāύ āύিāϤে āĻšāϞে āĻ…āύেāĻ• āϧাāĻĒ āĻ…āϤিāĻ•্āϰāĻŽ āĻ•āϰāϤে āĻšāĻŦে। āĻ āφāχāύ āϏাংāĻŦাāĻĻিāĻ•āĻĻেāϰ āĻŦিāϰুāĻĻ্āϧে āϝাāϤে āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āύা āĻšā§Ÿ āϏে āϜāύ্āϝ āĻ—āĻŖāĻŽাāϧ্āϝāĻŽেāϰ āϏāĻŽ্āĻĒাāĻĻāĻ•, āϏিāύি⧟āϰ āϏাংāĻŦাāĻĻিāĻ•, āϏাংāĻŦাāĻĻিāĻ•āϤাāϰ āĻļিāĻ•্āώāĻ•, āĻŽāϤāĻĒ্āϰāĻ•াāĻļেāϰ āϏ্āĻŦাāϧীāύāϤা āύি⧟ে āϝাāϰা āĻ•াāϜ āĻ•āϰেāύ āϤাāĻĻেāϰ āϏাāĻĨে āφāϞোāϚāύা āĻ•āϰে āĻ āĻ‰ā§ŽāĻ•āĻŖ্āĻ া āĻĻূāϰ āĻ•āϰা āωāϚিāϤ।

  • Courtesy:Daily Naya Diganta/Jan 31, 2018

āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύ - āύাāĻ•েāϰ āĻŦāĻĻāϞে āύāϰুāύ?

āϏāĻŽ্āĻĒাāĻĻāĻ•ী⧟



āϤāĻĨ্āϝāĻĒ্āϰāϝুāĻ•্āϤি āφāχāύেāϰ āĻŦāĻšুāϞ āϏāĻŽাāϞোāϚিāϤ ā§Ģā§­ āϧাāϰাāϏāĻš āĻ•ā§ŸেāĻ•āϟি āϧাāϰা āĻŦিāϞুāĻĒ্āϤ āĻ•āϰে āĻāĻ•āχ āϧāϰāύেāϰ 'āĻ…āĻĒāϰাāϧ' āĻ“ āĻļাāϏ্āϤি āĻĒুāύāϰ্āĻŦিāύ্āϝāϏ্āϤ āĻ•āϰে āĻŽāύ্āϤ্āϰিāϏāĻ­া⧟ āϏোāĻŽāĻŦাāϰ āĻ…āύুāĻŽোāĻĻিāϤ 'āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āφāχāύ ⧍ā§Ļā§§ā§Ž'āϰ āĻ–āϏ⧜া āύāϤুāύ āĻ•āϰে āĻĒুāϰāύো āĻĒ্āϰāĻļ্āύāĻ—ুāϞো āϏাāĻŽāύে āĻāύেāĻ›ে। āύāϤুāύ āφāχāύে āϝāĻĻিāĻ“ āϏāϰ্āĻŦāύিāĻŽ্āύ ā§­ āĻŦāĻ›āϰেāϰ āĻļাāϏ্āϤিāϰ āĻŦিāϧাāύ āϤুāϞে āĻĻেāĻ“ā§Ÿা āĻšā§ŸেāĻ›ে, āĻāϰ ā§Šā§¨ āύāĻŽ্āĻŦāϰ āϧাāϰাāϟি āφāĻŽাāĻĻেāϰ āωāĻĻ্āĻŦিāĻ—্āύ āύা āĻ•āϰে āĻĒাāϰে āύা। āĻāϤে āĻŦāϞা āĻšā§ŸেāĻ›ে, āĻ•োāύো āϏāϰāĻ•াāϰি, āφāϧা āϏāϰāĻ•াāϰি āĻŦা āϏ্āĻŦা⧟āϤ্āϤāĻļাāϏিāϤ āĻĒ্āϰāϤিāώ্āĻ াāύে 'āĻŦেāφāχāύিāĻ­াāĻŦে' āĻĒ্āϰāĻŦেāĻļ āĻ•āϰে āϤāĻĨ্āϝ-āωāĻĒাāϤ্āϤ āϧাāϰāĻŖ, āϏংāϰāĻ•্āώāĻŖ āĻ“ āĻĒ্āϰেāϰāĻŖ āĻ•āϰেāύ, āϤাāĻšāϞে āϤা 'āĻ—ুāĻĒ্āϤāϚāϰāĻŦৃāϤ্āϤিāϰ āĻ…āĻĒāϰাāϧ' āĻšিāϏেāĻŦে āĻ—āĻŖ্āϝ āĻšāĻŦে। āĻāϰ āĻļাāϏ্āϤি āĻšিāϏেāĻŦে ā§§ā§Ē āĻŦāĻ›āϰ āϜেāϞ āĻ“ ⧍ā§Ļ āϞাāĻ– āϟাāĻ•া āĻĒāϰ্āϝāύ্āϤ āϜāϰিāĻŽাāύা āĻšāϤে āĻĒাāϰে। āφāĻŽāϰা āĻŽāύে āĻ•āϰি, āĻāχ āĻŦিāϧাāύāϟি āĻ•েāĻŦāϞ āĻŦিāĻ­্āϰাāύ্āϤিāĻ•āϰ āύ⧟, āĻŦিāĻĒāϜ্āϜāύāĻ•āĻ“। āĻŽāĻ™্āĻ—āϞāĻŦাāϰ āϏāĻŽāĻ•াāϞে āĻĒ্āϰāĻ•াāĻļিāϤ āĻ āϏংāĻ•্āϰাāύ্āϤ āĻļীāϰ্āώ āĻĒ্āϰāϤিāĻŦেāĻĻāύে ā§Šā§¨ āύāĻŽ্āĻŦāϰ āϧাāϰাāϟিāĻ•ে āϝāĻĨাāϰ্āĻĨāχ 'āϭ⧟āĻ™্āĻ•āϰ' āφāĻ–্āϝা āĻĻেāĻ“ā§Ÿা āĻšā§ŸেāĻ›ে। āĻ•াāϰāĻŖ āφāĻŽাāĻĻেāϰ āφāĻļāĻ™্āĻ•া, āĻāχ āϧাāϰা āϏāĻŦāϚে⧟ে āĻŦেāĻļি āĻŦাāϧাāĻ—্āϰāϏ্āϤ, āĻāĻŽāύāĻ•ি āĻŦিāĻĒāύ্āύ āĻ•āϰāĻŦে āϏাংāĻŦাāĻĻিāĻ•āĻĻেāϰ। āĻŦিāĻ­িāύ্āύ āϏāϰāĻ•াāϰি-āφāϧা āϏāϰāĻ•াāϰি āĻŦা āϏ্āĻŦা⧟āϤ্āϤāĻļাāϏিāϤ āĻĒ্āϰāϤিāώ্āĻ াāύেāϰ āϏংāϘāϟিāϤ āĻĻুāϰ্āύীāϤি āĻ“ āĻ…āύি⧟āĻŽ āωāύ্āĻŽোāϚāύ āĻ•āϰāϤে āĻšāϞে āϏেāĻ–াāύে āωāĻĒāϏ্āĻĨিāϤ āĻšā§Ÿে āϤāĻĨ্āϝ-āωāĻĒাāϤ্āϤ āϏংāĻ—্āϰāĻš āϜāϰুāϰি। āĻ•্āώেāϤ্āϰāĻŦিāĻļেāώে āĻ—োāĻĒāύী⧟āϤাāĻ“ āϜāϰুāϰি। āĻŦāϏ্āϤুāϤ āĻŦাংāϞাāĻĻেāĻļ āĻļুāϧু āύ⧟, āĻ—োāϟা āĻŦিāĻļ্āĻŦেāχ āϏাংāĻŦাāĻĻিāĻ•āϤাāϰ āĻ āĻāĻ• āĻŦāĻšুāϞ āϚāϰ্āϚিāϤ āύি⧟āĻŽ। āύāϤুāύ āφāχāύেāϰ ā§Šā§¨ āϧাāϰা āĻ…āύুāϏāϰāĻŖ āĻ•āϰāϤে āĻ—েāϞে āφāϰ āϝাāχ āĻšোāĻ•, āϏাংāĻŦাāĻĻিāĻ•āϤা āϚāϞāĻŦে āύা। āφāϰ āϏাংāĻŦাāĻĻিāĻ•āĻĻেāϰ āĻāχ āĻ¤ā§ŽāĻĒāϰāϤা āϝে āĻĒāϰোāĻ•্āώāĻ­াāĻŦে āĻĒ্āϰāĻļাāϏāύ, āϏāϰāĻ•াāϰ āϤāĻĨা āϜাāϤিāϰ āϜāύ্āϝāχ āĻ•āϞ্āϝাāĻŖāĻ•āϰ, āĻŦিāĻ­িāύ্āύ āϚাāĻž্āϚāϞ্āϝāĻ•āϰ āĻĻুāϰ্āύীāϤিāϰ āϤāĻĨ্āϝ-āωāĻĒাāϤ্āϤ āĻ—োāĻĒāύে āϧাāϰāĻŖ āĻ“ āĻĒ্āϰāϚাāϰেāϰ āĻŽāϧ্āϝ āĻĻি⧟েāχ āϤা āύাāύা āϏāĻŽā§Ÿে āĻĒ্āϰāĻŽাāĻŖিāϤ āĻšā§ŸেāĻ›ে। āĻāĻ•āχ āϏāĻ™্āĻ—ে 'āĻŦেāφāχāύি āĻĒ্āϰāĻŦেāĻļ' āĻŦিāϧাāύāϟি āĻšাāϏ্āϝāĻ•āϰ āĻ›া⧜া āĻ•িāĻ›ু āύ⧟। āĻĒ্āϰāĻŦেāĻļেāϰ āĻ…āύুāĻŽāϤি āύিāϤে āϝাāĻ“ā§Ÿাāϰ āĻ…āϰ্āĻĨāχ āϤো āĻĒ্āϰāĻĨāĻŽে āĻŦিāύা āĻ…āύুāĻŽāϤিāϤে āĻĒ্āϰāĻŦেāĻļ āĻ•āϰা! āφāĻŽāϰা āϜাāύি, āϰাāώ্āϟ্āϰী⧟ āĻ—োāĻĒāύী⧟āϤা āĻŦিāώ⧟āĻ• āφāϞাāĻĻা āφāχāύ āϰ⧟েāĻ›ে; āϰ⧟েāĻ›ে āĻ—ুāĻĒ্āϤāϚāϰāĻŦৃāϤ্āϤি āϏংāĻ•্āϰাāύ্āϤ āφāϞাāĻĻা āφāχāύāĻ“। āϤাāϰāĻĒāϰāĻ“ āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤা āϏংāĻ•্āϰাāύ্āϤ āφāχāύে āĻāχ āϧাāϰাāϰ āϏংāϝোāϜāύ āĻ…āϰ্āĻĨāĻšীāύ āĻ›া⧜া āĻ•ী? āφāχāύāĻŽāύ্āϤ্āϰী āϝāĻĻিāĻ“ āĻŦāϞেāĻ›েāύ āϝে, āϏাংāĻŦাāĻĻিāĻ•āϰা āϏāϤ্āϝ āĻĒ্āϰāĻ•াāĻļ āĻ•āϰāϞে āϤা āĻ—ুāĻĒ্āϤāϚāϰāĻŦৃāϤ্āϤিāϰ āĻ…āĻĒāϰাāϧ āĻšāĻŦে āύা āĻāĻŦং āφāχāύে āĻ…āϝāĻĨা āĻšā§Ÿāϰাāύি āĻŦāύ্āϧেāϰ āĻŦ্āϝāĻŦāϏ্āĻĨা āϰ⧟েāĻ›ে, āφāĻŽāϰা āĻ­āϰāϏা āĻ•āϰāϤে āĻĒাāϰāĻ›ি āύা। āφāĻŽাāĻĻেāϰ āĻŽāύে āφāĻ›ে, ā§Ģā§­ āϧাāϰাāϰ āĻ…āĻĒāĻĒ্āϰ⧟োāĻ—েāϰ āφāĻļāĻ™্āĻ•া āύি⧟ে āϤāĻ–āύāĻ“ āĻŦāϞা āĻšā§ŸেāĻ›িāϞ āϝে, āϏাংāĻŦাāĻĻিāĻ•āĻĻেāϰ āĻšā§Ÿāϰাāύি āĻ•āϰা āĻšāĻŦে āύা। āĻŦাāϏ্āϤāĻŦে āĻ“āχ āϧাāϰাāϰ āĻāϤāϟা āĻ…āĻĒāĻĒ্āϰ⧟োāĻ— āĻĻেāĻ–া āĻ—ি⧟েāĻ›িāϞ āϝে, āĻļেāώ āĻĒāϰ্āϝāύ্āϤ āĻĒুāϞিāĻļ āϏāĻĻāϰ āĻĻāĻĒ্āϤāϰেāϰ āύিāϰ্āĻĻেāĻļ āĻ›া⧜া āĻŽাāĻŽāϞা āύেāĻ“ā§Ÿা⧟ āύিāώেāϧাāϜ্āĻžা āϜাāϰি āĻ•āϰāϤে āĻšā§ŸেāĻ›িāϞ। āϏংāĻŦিāϧাāύ āĻŦিāĻļেāώāϜ্āĻž āĻĄ. āĻļাāĻšāĻĻীāύ āĻŽাāϞিāĻ•েāϰ āϏāĻ™্āĻ—ে āφāĻŽāϰা āĻāĻ•āĻŽāϤ āϝে, āύāϤুāύ āφāχāύেāϰ ā§Šā§¨ āϧাāϰাāϰ āϏংāϝোāϜāύ āĻ…āύুāϏāύ্āϧাāύী āĻ“ āĻŦāϏ্āϤুāύিāώ্āĻ  āϏাংāĻŦাāĻĻিāĻ•āϤাāĻ“ āĻ—ুāϰুāϤāϰ āĻ…āĻĒāϰাāϧ āĻšিāϏেāĻŦে āϚিāĻš্āύিāϤ āĻšāĻŦে। āφāĻŽāϰা āϚাāχ, āĻ…āĻŦিāϞāĻŽ্āĻŦে āϧাāϰাāϟি āĻŦাāϤিāϞ āĻ•āϰা āĻšোāĻ•। āĻĄিāϜিāϟাāϞ āύিāϰাāĻĒāϤ্āϤাāϰ āĻĒ্āϰ⧟োāϜāύী⧟āϤা āύি⧟ে āφāĻŽাāĻĻেāϰ āĻ•োāύো āĻĻ্āĻŦিāĻŽāϤ āύেāχ। āĻĄিāϜিāϟাāϞ āĻĄিāĻ­াāχāϏেāϰ āĻ…āĻĒāĻŦ্āϝāĻŦāĻšাāϰāĻ“ āφāĻŽāϰা āĻĒ্āϰা⧟āĻļāχ āĻĻেāĻ–āĻ›ি। āĻ•িāύ্āϤু āϤাāϰ āύাāĻŽে āϏ্āĻŦাāϧীāύ āϏাংāĻŦাāĻĻিāĻ•āϤা āĻ“ āĻŽāϤāĻĒ্āϰāĻ•াāĻļেāϰ āϏ্āĻŦাāϧীāύāϤা āĻ–āϰ্āĻŦ āĻ•āϰাāϰ āĻ…āĻĒāĻĒ্āϰ⧟াāϏ āĻ•োāύোāĻ­াāĻŦেāχ āĻŽেāύে āύেāĻ“ā§Ÿা āϝা⧟ āύা। ā§Ģā§­ āϧাāϰাāϰ āĻŦāĻĻāϞে ā§Šā§¨ āϧাāϰা āĻŦাংāϞা āĻĒ্āϰāĻŦাāĻĻেāϰ āύাāĻ•েāϰ āĻŦāĻĻāϞে āύāϰুāύ āĻĒ্āϰাāĻĒ্āϤিāĻ•েāχ āϰূāĻĒা⧟িāϤ āĻ•āϰāĻŦে।

  • Courtesy: The Daily Samakal Jan 31, 2018